Caption transcript for Divine Deliverance (2020): “Ezekiel” (9/11)

• 00:01 ♪♪♪
• 00:03 male announcer: Welcome to "Our Jewish Roots,"
• 00:05 with insightful Bible teaching by Dr. Jeffrey Seif.
• 00:08 In this program, an exiled prophet saw dramatic visions.
• 00:12 Our focus is on Ezekiel, today on "Divine Deliverance."
• 00:18 ♪♪♪
• 00:20 announcer: From the beginning,
• 00:22 our Creator revealed his will to the common man.
• 00:26 Individuals listened to his call and responded in obedience.
• 00:32 From the first Hebrew, Avraham, to the culmination of salvation
• 00:36 in Messiah, himself, the Lord faithfully intervenes
• 00:41 with his divine deliverance.
• 00:45 ♪♪♪
• 00:48 CC by Aberdeen Captioning 1-800-688-6621 abercap.com
• 00:53 David Hart: Thank you so much for joining us today.
• 00:55 I am David Hart.
• 00:56 Kirsten Hart: I'm Kirsten Hart.
• 00:57 Dr. Jeffrey Seif: Jeffrey Seif here.
• 00:59 Question: Is Bible prophecy coming true in our day?
• 01:05 You're gonna, "Yes," 28 minutes and 30 seconds from now.
• 01:11 Stay tuned.
• 01:12 Kirsten: I thought you were gonna say,
• 01:13 "Twenty-eight times during this program,
• 01:15 you're gonna say, 'Yes.'"
• 01:16 David: Hey, I'm havin' a flashback
• 01:17 from third-grade Sunday school.
• 01:19 My teacher, one of the greatest stories I remember her telling,
• 01:23 but we do it, I think, a little--
• 01:24 Kirsten: There's a song-- we have so many songs.
• 01:27 ♪ Ezekiel saw the wheel ♪
• 01:29 Do you know that one?
• 01:31 ♪ Way up ♪
• 01:32 Jeffrey: Yeah, I knew you were gonna do that.
• 01:34 David: You want to. I know you do.
• 01:35 Jeffrey: Be happy, you know, and it's great to sing
• 01:37 a song because, you know, in Sunday school,
• 01:39 you're thinkin' of yesterday.
• 01:40 We're looking to see how it comes true today.
• 01:42 Kirsten: Right now.
• 01:44 Jeffrey: Gotta love it.
• 01:45 David: That's right.
• 01:47 Kirsten: I know. There's a visionary.
• 01:48 David: Yes, Ezekiel has a coming-to-life vision from God.
• 01:49 It's a great video.
• 01:51 Let's go there right now.
• 01:53 ♪♪♪
• 01:54 announcer: In 593 B.C., Ezekiel was among the exiles
• 01:58 by the river Chebar in Babylonia, and the heavens
• 02:04 were opened, and he saw visions of God.
• 02:08 A whirlwind came out of the north,
• 02:10 and a brightness was about him.
• 02:12 ♪♪♪
• 02:20 Jeffrey: Hebrews call it the "galut."
• 02:23 It's a word for "exile."
• 02:26 It's used for dispossessed,
• 02:28 thrown out of the ancestral homeland.
• 02:30 They, in effect, were refugees.
• 02:33 Among them was a fellow named Ezekiel.
• 02:37 Comes from two Hebrew words, "El," as a suffix--
• 02:40 or as a prefix, "God," and then, "chazaq,"
• 02:45 which means "strength."
• 02:48 And they were in such a bind, in such a corner,
• 02:51 they were gonna need all the strength they could get.
• 03:00 I don't know if you've ever been in a corner--I have.
• 03:03 I've never been exiled, as in removed from ancestral homeland,
• 03:08 and if you think for a moment, most people never traveled far.
• 03:11 Here, they're over 500 miles away from the place of origin,
• 03:15 uprooted from ancestral lands.
• 03:16 They were really in a bad way, thus in a corner.
• 03:20 They needed help, and the question
• 03:23 was "Is there deliverance?"
• 03:29 The question is "Is God a deliverer?"
• 03:35 And there was a man who, in no uncertain terms, said, "Yes."
• 03:41 He saw how they were gonna get out of a corner,
• 03:44 and he envisioned a way that they could go on a quest
• 03:49 for the preferred future.
• 03:53 His story is in the book that bears his name.
• 03:58 It starts off, in the first chapter,
• 03:59 giving voice to the exile that I just described,
• 04:02 and noting that Ezekiel is among them.
• 04:05 But unbeknownst to them, God was with them, too,
• 04:12 and when you're exiled, when you're repressed,
• 04:15 depressed, so pressed, and oppressed,
• 04:17 you don't think God is with you because what comes
• 04:19 to mind forever is your misery, not the hope.
• 04:26 But then we see, when we open up the book of hope,
• 04:29 the Bible, we're told in chapter 1, verse 1...
• 04:33 [speaking in Hebrew]
• 04:36 "The heavens opened up."
• 04:40 [speaking in Hebrew]
• 04:43 "And I saw visions of God."
• 04:49 In a flash.
• 04:52 Prophecy comes different ways.
• 04:54 The message of deliverance comes in more than one cart.
• 04:57 I mentioned that Isaiah was more,
• 04:59 just rolling out the prophetic word.
• 05:02 Ezekiel had a prophetic word, but he wasn't simply a "navi,"
• 05:06 which means to, in effect, "bubble forth"
• 05:08 or "bring it forth."
• 05:09 He was a "ro'eh." He was a seer.
• 05:11 He was a visionary.
• 05:14 You know, parenthetically, in church work today,
• 05:15 there are some churches that just roll
• 05:17 out the biblical principles.
• 05:18 Some give voice to the Spirit in vision.
• 05:20 They each say they're crazy.
• 05:22 I say they both have their place.
• 05:24 Both are found in the biblical testimony.
• 05:27 Ezekiel has visions, and what he envisions
• 05:33 is so very transformative.
• 05:35 He sees that individuals will come back to life
• 05:40 in their inner persons.
• 05:42 He spoke of God giving people a new heart
• 05:45 and a new spirit in chapter 36, verse 26.
• 05:49 And in proximity to that, he spoke,
• 05:52 not just of a personal renewal, but a national revival
• 05:56 that has prophetic implications that speaks to the very day
• 06:02 when Jews, all but dead and gone, arise from ruin
• 06:09 and retake their place as a people of destiny.
• 06:15 ♪♪♪
• 06:25 ♪♪♪
• 06:35 ♪♪♪
• 06:43 God: Son of man, can these bones live?
• 06:47 [speaking in Hebrew]
• 06:55 God: Prophesy over these bones and say,
• 06:59 "O, you dry bones, hear the word of the Lord."
• 07:03 ♪♪♪
• 07:13 ♪♪♪
• 07:19 God: Thus say to the bones, "I will put sinews
• 07:23 and flesh upon you and cover you with skin."
• 07:27 [speaking in Hebrew]
• 07:36 God: Prophesy unto the Spirit, Son of Man.
• 07:41 [speaking in Hebrew]
• 07:46 ♪♪♪
• 07:54 God: I will put my Spirit in you,
• 07:57 and you will live, and I will place you in your own land.
• 08:02 Then you will know that I, the Lord,
• 08:04 have spoken and performed it.
• 08:09 Jeffrey: In a previous era, a literary giant in America
• 08:14 named John Steinbeck, wrote a famous novel called
• 08:18 "The Grapes of Wrath."
• 08:21 Therein, he was underscoring the plight of displaced migrants.
• 08:26 I mention that to say never mind this modern literary giant.
• 08:31 Here we have a giant in an ancient world that gave voice
• 08:35 not just to a wrath, to a feeling of dispossession
• 08:40 and discouragement, but he envisioned a new world to come,
• 08:45 new life on the bones.
• 08:47 In chapter 37, verse 1, in this man whose name
• 08:52 is "God is strength," we read...
• 08:57 [speaking in Hebrew]
• 08:59 That is, "and came"
• 09:00 [speaking in Hebrew]
• 09:02 "on me,"
• 09:04 [speaking in Hebrew]
• 09:05 "the hand of the Lord."
• 09:08 Sounds like an old religious expression at church,
• 09:10 you know, "The hand of the Lord was upon me, brother."
• 09:12 Don't mock it, because good things come when God comes,
• 09:21 and here the visionary sees a vision.
• 09:26 We'll go on and unpack it.
• 09:27 He says, "The Ruach Adonai," the Spirit of God,
• 09:31 "carried me and set me down."
• 09:33 And, again, today, when people talk of "The Spirit of God
• 09:36 was upon me," people go, "Ha ha ha,
• 09:38 that's just modern religion, those crazy people."
• 09:40 Well, they would've said it of him.
• 09:43 It's biblical language. People don't understand it.
• 09:46 I get it.
• 09:47 But better not to mock it.
• 09:49 This person envisions himself placed down in the middle
• 09:52 of a valley, one that was full of bones scattered all about.
• 10:00 The picture that you saw, before I started opening my mouth,
• 10:04 was so good.
• 10:05 I actually regretted I have to talk afterward.
• 10:07 It is so dramatic.
• 10:10 A picture tells a thousand words,
• 10:13 and there you see of bones coming back to life.
• 10:17 They're recycled. They're reinvigorated.
• 10:20 They take on flesh and spirit.
• 10:23 They come alive, and then they're nationalized too.
• 10:26 They become an army.
• 10:27 Now, I know people take issue with that because they
• 10:29 don't like to see that in religion, but it's in the Book.
• 10:33 Let's take a look at the Book.
• 10:34 We're told the Spirit is upon him.
• 10:37 He set down in the valley, and verse 2,
• 10:39 he led him all around, and there was very many on the floor,
• 10:43 many bones that were very dry.
• 10:47 "And he said to me," in verse 3, "Son of man,
• 10:50 can these bones live?"
• 10:53 Now, listen, if God asked you a question,
• 10:54 I don't think it's that he doesn't know the answer.
• 10:56 "I'm a little confused, Zeke, what do you say?
• 10:58 Can you help me out here?"
• 10:59 No, it's for rhetorical purposes.
• 11:01 One would think not.
• 11:03 In other words, when you're--when it's that way,
• 11:07 when you're dead and gone for so long,
• 11:10 it all deteriorates.
• 11:12 There's nothin' left.
• 11:13 The question of "Is there any hope for this?"
• 11:15 It sounds like a ridiculous question,
• 11:18 but God majors in turning around the ridiculous
• 11:22 because he is a great deliverer.
• 11:26 "I answered, Lord, who know," and verse 4,
• 11:28 the word is "Speak to them.
• 11:32 Prophesy and say, 'Dry bones, hear the word of the Lord.'"
• 11:38 Truth be known, there can be people that are hearing within
• 11:42 the sound of my voice--you know, I mean,
• 11:44 a pastor can look out over the congregation
• 11:47 and see who's there and see who's paying attention.
• 11:49 This all goes coast to coast.
• 11:51 I don't know who I'm talkin' to.
• 11:52 I don't know if I find you in a hotel room
• 11:54 with a gun to your head.
• 11:56 I don't know if I find you behind your desk after you just
• 11:58 got a check for $30 million in a contract you signed.
• 12:00 I just don't know, but I know this.
• 12:03 I know this, that people do well when they hear
• 12:08 the Word of the Lord.
• 12:10 "Behold," he says, "I will cause Ruach to enter into you.
• 12:15 I will cause the Spirit to come into you,
• 12:17 and you will live."
• 12:19 Today people talk about "I received the Holy Spirit,
• 12:21 and I came alive," and people say,
• 12:23 "That's just hokey religion."
• 12:24 A Jewish person says, "I can't buy into that.
• 12:26 I'm a Jew.
• 12:28 I'm not a Pentecostal."
• 12:29 Well, the last I checked, Ezekiel was a Jew too.
• 12:31 This is the Old Testament.
• 12:32 I'm not reading you from something in the New.
• 12:36 That God prophesies deliverance, and he uses the language
• 12:39 of the Spirit coming in, "I will put tendons on you,
• 12:43 put flesh on you," and then he says,
• 12:46 "I will breathe on you." Someone picked up on that.
• 12:55 You might recall when he came back to life,
• 12:57 and I'm referencing to the way Yeshua,
• 12:59 the way Jesus is noted in the Johannine Gospel.
• 13:02 It says he enters into a room
• 13:04 and, possibly so, he just kind of goes through the wall,
• 13:07 and it says, "He breathed on them,
• 13:10 and said, 'Receive the Holy Spirit.'"
• 13:14 Sounds so un-Jewish, of course, Jesus was a Jew.
• 13:18 They were Jewish, and it sounds a lot like this,
• 13:21 and not only is the remaking of life characterized by...
• 13:26 [blowing]
• 13:28 new breath, but if you roll the tape back
• 13:30 to the beginning in early Genesis, it says of Adam,
• 13:34 Adam, it says, "He breathed into his nostrils
• 13:38 the breath of life, and man became a living being."
• 13:44 This is the very birth of humanity.
• 13:49 I know what happens with the birth of humanity.
• 13:51 We come out of our mother's womb,
• 13:52 and we begin living our lives.
• 13:54 It doesn't always turn out right.
• 13:56 Listen to me: If being born hasn't been all that
• 14:01 it's cracked up to be, try being born again.
• 14:05 ♪♪♪
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• 14:52 Right now, let's go back to our drama as Ezekiel has a vision
• 14:55 of the future temple.
• 14:58 ♪♪♪
• 15:00 announcer: Ezekiel's vision of a future temple
• 15:02 is glorious--paradise restored.
• 15:07 "And by the river thereof, upon the bank thereof,
• 15:11 shall grow all trees for food, bringing forth new fruit
• 15:17 whose leaf shall not fade,
• 15:20 and the leaf thereof shall be for medicine."
• 15:23 ♪♪♪
• 15:32 Jeffrey: You know, if you think about it,
• 15:33 a vine is simply a machine through which flat water
• 15:40 is turned into grapes.
• 15:41 It's turned into wine. It's interesting.
• 15:44 The Johannine Gospel begins with Jesus turning water into wine,
• 15:48 and then, his last discourse at the very end,
• 15:50 he talks about how we, in effect,
• 15:52 are the vine.
• 15:53 There's a kind of transformation from the flat to the energized,
• 15:57 and that's what Ezekiel sees.
• 16:02 I'm interested in the 47th chapter here.
• 16:06 I wanna talk about the essence of life,
• 16:08 [speaking in Hebrew]
• 16:11 in Hebrew, "a river of life."
• 16:13 It goes right back to...
• 16:15 [speaking in Hebrew]
• 16:17 to paradise.
• 16:18 We're told here in the 47th chapter,
• 16:20 we're told this prophet of the galut,
• 16:23 this exiled prophet, envisions Israel reconstituted
• 16:29 as a nation state, and then he sees the temple rebuilt therein.
• 16:34 He not only envisions that.
• 16:36 He sees water coming from the house.
• 16:40 He says, "Then he brought me back to the door of the house,"
• 16:43 in 47:1, "and water was flowing out
• 16:47 from underneath the threshold."
• 16:49 This isn't your garden variety, you know,
• 16:51 the plumbing breaks in the bathroom and the water's
• 16:53 coming out from underneath the door.
• 16:55 This is something else.
• 16:56 There's a picture here that develops in the literature where
• 17:00 it's God's restored house.
• 17:02 From there comes water to bring new life to the dry lands.
• 17:07 It says it explicitly.
• 17:09 Now, if you were to go to Israel,
• 17:10 you would see it pictorially.
• 17:12 If you go to the Temple Mount, which is right there
• 17:16 at the Zenith, the high point of the city,
• 17:19 and you were to go east from there,
• 17:21 it falls off dramatically.
• 17:23 It turns into a wilderness, if you ever heard the term
• 17:26 "wilderness of Judea," and it descends all
• 17:29 the way to the Dead Sea.
• 17:32 If you were to read through the prophet Ezekiel in this chapter,
• 17:35 you'd see that water comes from out of this temple,
• 17:40 and it goes down through the wilderness,
• 17:43 through the dry lands, and it brings new things to life
• 17:50 because, wherever the water goes, life comes.
• 17:54 It's a beautiful story.
• 17:57 It's a picture that tells a thousand words.
• 18:01 It's depicted in the literature, not just here.
• 18:03 If you go to Revelation chapter 22,
• 18:08 this visionary sees the river of the water of life coming
• 18:14 out from the Holy City, bringing new life.
• 18:19 Now, there's a snapshot here, and there's a snapshot there.
• 18:25 It's both testified to in the newer testament
• 18:28 and the older testament.
• 18:30 My question is "Is it testified to you?"
• 18:34 I'm less interested in the story in the book as much
• 18:38 as I'm interested now in whether this story resonates
• 18:42 in the pages of your own diary.
• 18:46 I want you to know that the flat water can be turned to wine.
• 18:51 It needs energized.
• 18:53 This prophet Ezekiel sees the source: God's grace and mercy
• 18:57 coming to a ruined people, filling them with the Spirit
• 19:00 and filling them with new life.
• 19:03 That's not a story from yesterday's pages.
• 19:05 That's a story for the ages.
• 19:07 It's all about the deliverance that's made available
• 19:09 to moderns, women and men like me and you.
• 19:16 David: Such great teaching today from Dr. Seif.
• 19:17 We thank you for what you've brought today.
• 19:19 How can we relate to this story?
• 19:23 Jeffrey: Oh, so many ways, goodness gracious.
• 19:25 We turn on the news and see the Jews.
• 19:27 We think of personal restoration.
• 19:30 We learn that God's in the restoration business.
• 19:32 David: Death to life.
• 19:33 Jeffrey: So much--all of it.
• 19:35 Kirsten: Death to life.
• 19:36 1940s, swampland, nothing growing.
• 19:44 No one there. Ezekiel saw that.
• 19:45 He saw the resurrection of Israel.
• 19:46 Fascinating to me.
• 19:48 Jeffrey: If God can do it for a nation,
• 19:49 what can he do for us in a hotel room where you are right now,
• 19:52 in a living room?
• 19:53 If he can just completely transform a nation,
• 19:56 I mean, the possibilities are boundless for a new life.
• 20:00 Kirsten: Right, and Ezekiel also saw the future temple,
• 20:03 and they were in captivity, so he just had
• 20:07 so many prophetic visions.
• 20:09 Jeffrey: You know, we got a question about that too.
• 20:12 People are interested in when is the temple gonna be rebuilt
• 20:15 because that's, like, the countdown to,
• 20:17 you know, that's--and they're interested in that in Israel
• 20:21 today, you know, retooling the accoutrements of the temple.
• 20:25 All that's there.
• 20:26 Years ago, our viewers sent us to a field-training site
• 20:30 where they were training Levites to officiate sacrifices.
• 20:34 There's so much happening there in Israel, you know.
• 20:36 Kirsten: That's why it's so vitally important to go.
• 20:39 I mean, that's part of what we do.
• 20:40 Go there, see what's happening because people--
• 20:44 and it's so very interesting.
• 20:46 When we take people on tours--we take all of you on tours--
• 20:48 so many people think Israel is dry and just desert,
• 20:53 and they have no idea because the old pictures portrayed it,
• 20:57 I mean, showed it, actually, the truth,
• 20:58 not just portrayed it that way.
• 20:59 But when we go, when we drive through the Jordan Valley,
• 21:04 the high, the life there, it's green everywhere.
• 21:07 David: It's lush.
• 21:08 Kirsten: And it's so exciting to be living in a time right now
• 21:11 where we firsthand, where you firsthand get to see the visions
• 21:16 Ezekiel saw so many thousands of years ago come to life.
• 21:20 Jeffrey: Yes, that's why I'm so appreciative of all of you,
• 21:24 by the way.
• 21:25 There's a lot of different programs on television worth
• 21:27 seeing, and the ethos of this one is taking people
• 21:31 to the set behind us here, Jerusalem itself.
• 21:34 There's so much happening in the world today that correlates
• 21:38 to the Word yesterday, and we'd like you to see it.
• 21:41 Of course, as per David and Kirsten's point,
• 21:43 we'd love to take you to Israel, but we're gonna bring you every
• 21:46 time you turn on the television.
• 21:47 Thank you for helping us support this program
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• 21:52 David: We do thank you, and we'll be right back.
• 21:55 announcer: Our resource this week,
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• 22:25 ♪♪♪
• 22:35 ♪♪♪
• 22:45 ♪♪♪
• 22:55 ♪♪♪
• 22:58 David: Kirsten and I have made some literal long-life
• 23:01 friends from going on a Zola tour.
• 23:04 Please consider joining us.
• 23:06 We go both in the fall and the spring.
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• 23:11 Kirsten: We eat a lot together.
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• 23:16 All the information is right here on levitt.com.
• 23:18 Kirsten: Ezekiel, thousands of years ago,
• 23:21 saw the restoration of Israel, and you yourself right now
• 23:26 can go and see the fulfilled prophecy
• 23:30 that you taught about today.
• 23:31 Jeffrey: Yes, that's true.
• 23:32 It's like walking in the pages of the Bible.
• 23:34 In so many ways, it is.
• 23:35 Kirsten: It is, and as God restored Israel,
• 23:38 he also can restore our lives.
• 23:40 We're not beyond being restored ourselves.
• 23:44 Jeffrey: Well, preach it, girl.
• 23:45 That's the absolute God's honest truth.
• 23:47 Kirsten: You might be in a place right now
• 23:49 where you feel like your life is dry, desolate.
• 23:53 There's no life.
• 23:54 I promise you, just as you saw in that first video today
• 23:57 in our program that God himself brought on flesh to dry bones,
• 24:02 he can do the same for you today.
• 24:04 Right now, wherever you are,
• 24:06 wherever you're listening from, believe that.
• 24:09 Ask him to come into your life.
• 24:11 Ask him to change the dry, parched life that you're living
• 24:15 right now, and just watch what he'll do.
• 24:18 David: Amen.
• 24:20 We end this program today with a song
• 24:21 from our founder, Zola Levitt.
• 24:22 The song says, "Would God I Had Died for Thee."
• 24:26 Jeffrey: And a word from God... [speaking in Hebrew]
• 24:31 David: Pray for the peace of Jerusalem.
• 24:33 ♪♪♪
• 24:38 ♪ Could it be me for whom he died? ♪
• 24:47 ♪ Could it be me for whom you cried ♪
• 24:54 ♪ that night in the garden, Lord, for me? ♪
• 25:04 ♪ that night in the garden, Lord, for me? ♪
• 25:06 ♪ Would God I had died for thee ♪
• 25:13 ♪♪♪
• 25:19 ♪ Could it be me who cost your life? ♪
• 25:28 ♪ Could it be me who caused such strife? ♪
• 25:34 ♪ There in Israel, you had to die for me ♪
• 25:45 ♪ Would God I had died for thee ♪
• 25:55 ♪ Oh, to live my life for the King of kings ♪
• 26:03 ♪ this above all, I want to do ♪
• 26:12 ♪ And when I die, may they say, 'He gave his life ♪
• 26:18 ♪ for his King,' and that I lived ♪
• 26:23 ♪ and died for you ♪
• 26:32 ♪ For it is thee for whom I died.
• 26:44 ♪ Lord, it was thee for whom I cried ♪
• 26:51 ♪ in my night of salvation ♪
• 26:56 ♪ Lord, for thee ♪
• 27:02 ♪ Thank God you had died for me ♪♪
• 27:11 ♪♪♪
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• 28:04 ♪♪♪
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• 28:23 ♪♪♪
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