Caption transcript for Return of the Nephilim: “The Titanomachy and Tartarus” (5/17)

• 00:02 ♪♪♪
• 00:06 ♪♪♪
• 00:18 Joshua Colson: Gods versus
• 00:21 gods, war of the gods. Every polytheistic cult since the dawn of time
• 00:24 holds a written or oral mythology
• 00:26 that details a group of supreme
• 00:28 beings contesting against others
• 00:30 within their hierarchy.
• 00:32 These battles result in the victors reigning
• 00:36 not just over the cosmos, but mankind on earth.
• 00:40 However, the losers are typically bound
• 00:43 in a deep, dark prison, attributing to hell itself.
• 00:48 All legends are rooted in some level of truth,
• 00:51 corrupted by the telephone game of antiquity.
• 00:54 The first and most famous conflict
• 00:56 is chronicled in the Bible where a group of gods,
• 00:59 angelic beings, rebelled against
• 01:02 their Creator, the supreme God Yahweh.
• 01:05 This insurrection was over in the wink of an eye
• 01:08 as Lucifer was cast out of heaven as fast
• 01:12 as a blast of lightning, an account verified
• 01:15 by the most reliable eyewitness ever
• 01:18 to walk the earth, Yeshua.
• 01:20 What would follow would begin
• 01:22 the judgment of the gods, as well as their imprisonment.
• 01:26 We see war, as well as the second
• 01:28 rebellion of bene elohim, mirrored in the Greek
• 01:31 folklore of the Titanomachy.
• 01:37 ♪♪♪
• 01:41 [distorted speech]
• 01:45 ♪♪♪
• 01:55 ♪♪♪
• 02:05 ♪♪♪
• 02:15 ♪♪♪
• 02:25 ♪♪♪
• 02:35 ♪♪♪
• 02:37 male: We must choose world peace.
• 02:39 The challenges we face today do not recognize borders.
• 02:41 It is time for unified–
• 02:43 [distorted speech]
• 02:49 ♪♪♪
• 02:59 ♪♪♪
• 03:08 ♪♪♪
• 03:10 Joshua: We’re one mile, 18 minutes away.
• 03:12 ♪♪♪
• 03:19 Joshua: Athens is the capital of Greece, right?
• 03:21 And you look right there at the Acropolis
• 03:22 and the Parthenon and all the temples
• 03:24 in there, and this is the first
• 03:25 thing people think about when they think
• 03:27 about Greek mythology, right?
• 03:28 They think of Zeus and Apollo
• 03:30 and all those gods, but I don’t think
• 03:32 people think about the fact that they weren’t
• 03:34 the first gods.
• 03:35 There was the Titans that ruled before them.
• 03:38 Caleb Colson: That’s true, you know.
• 03:39 The Titans were like the bene elohim,
• 03:41 and they sat upon the mount of congregation
• 03:44 to the gods.
• 03:45 I believe that, you know, Lucifer, this covering
• 03:47 cherub, was also the leader of the choirs
• 03:50 of heaven, if you will.
• 03:51 He was an archangel.
• 03:53 Scripture describes him in Ezekiel 28 as having
• 03:56 these 12 gemstones built within his golden
• 03:59 breastplate like the high priests,
• 04:01 and the glory of God would shine through those gemstones
• 04:04 and reflect rainbows that filled the heavenlies.
• 04:07 The only problem was one day Lucifer looked
• 04:10 down at all the shiny rainbows going out of him,
• 04:12 and he thought that glory was his own.
• 04:14 He thought it was for him, and pride swelled up
• 04:17 in his heart.
• 04:18 Scripture tells us that.
• 04:20 Joshua: Isaiah 14:12, “How you are fallen
• 04:23 from heaven, O Lucifer, son of the morning!
• 04:25 How you are cut down to the ground, you
• 04:28 who weakened the nations!”
• 04:31 Ezekiel 28:17, “Your heart became proud
• 04:34 on account of your beauty, and you corrupted your wisdom
• 04:38 because of your splendor.
• 04:39 So I threw you to the earth; I made a spectacle of you
• 04:43 before kings.”
• 04:46 Caleb: Unfortunately, Josh, Lucifer led
• 04:48 his one third of angels to rebel against he
• 04:51 who sits on the throne on the mount of congregation
• 04:53 El Elyon.
• 04:55 Revelation 12:3-4 says, “And another sign appeared
• 04:59 in heaven: behold, a great, fiery red
• 05:01 dragon having seven heads and ten horns,
• 05:04 and seven diadems on his head.
• 05:06 His tail drew a third of the stars
• 05:07 of heaven and threw them to earth.”
• 05:11 It’s crazy.
• 05:12 Joshua: It is crazy because he had
• 05:13 this high position.
• 05:15 He makes this choice, right, and now he’s
• 05:16 in direct conflict with Michael.
• 05:18 A third of those angels that were in his dominion,
• 05:20 they came down too, but now, now
• 05:22 because he defamed heaven, the highest seat,
• 05:25 he’s cast down to the earth that he once had dominion
• 05:27 over, and him and his fallen go
• 05:30 to create as much corruption as possible.
• 05:32 Caleb: See, Revelation 12 is
• 05:34 very interesting because I believe it
• 05:35 is a parallel prophecy.
• 05:37 People read, and they think it’s
• 05:38 just talking about the rebellion in the past,
• 05:40 but I believe it also parallels the rebellion
• 05:42 in the future where Michael will succeed
• 05:45 in taking this dragon and his host of heaven
• 05:48 and literally planting them back down on earth.
• 05:50 You know, it says in Revelation 12:7-10,
• 05:53 “And war broke out in heaven: Michael and his angels
• 05:55 fought with the dragon; and the dragon
• 05:57 and his angels fought but they did not prevail,
• 06:00 nor was a place found for them in heaven any longer.
• 06:03 So the great dragon was cast out,
• 06:05 that serpent of old called the devil and Satan,
• 06:08 who deceives the whole world; he was cast to the earth,
• 06:11 and his angels were cast out with him,
• 06:13 then I heard a loud voice saying in heaven,
• 06:15 ‘Now salvation, and strength, in the kingdom of our God,
• 06:18 and the power of His Christ have come,
• 06:20 for the accuser of our brethren, accused them before
• 06:22 our God day and night, has been cast down.'”
• 06:28 Joshua: So this verse pertains to that original
• 06:31 confrontation with Lucifer and Michael, and then
• 06:35 that ongoing issue that he has with Satan
• 06:37 as he’s in the second heaven, which is
• 06:39 that spiritual realm that’s outside
• 06:42 of the earth right there where Satan rules
• 06:44 as the prince of the power of the air, and
• 06:47 that dominion that he has there has thrones
• 06:49 and strongholds and principalities
• 06:52 and all of this stuff.
• 06:53 Caleb: This is really the dimensional
• 06:55 state of where the first group of fallen
• 06:58 angels and the bene elohim resided
• 07:01 because they were cast out of that third heaven.
• 07:04 And pretty soon, it says in the middle
• 07:05 of the tribulation, that seven year
• 07:07 tribulation, Satan is going to be cast
• 07:10 out of that second heaven into the first heaven,
• 07:12 which is our realm of time-space,
• 07:14 this finite world, and it’s excruciating to him.
• 07:17 I think he hates it.
• 07:18 It’s painful being that eternal being now locked
• 07:20 in time-space, and so he goes
• 07:22 and he indwells the body of the beast,
• 07:25 and he’s– the Scripture says he goes
• 07:26 out in wrath, knowing that his time is short.
• 07:32 Joshua: That’s how I feel in spandex.
• 07:35 Revelation 12:12, “Therefore rejoice,
• 07:37 O heavens, and you who dwell in them!
• 07:40 Woe to the inhabitants of the earth and of the sea!
• 07:43 For the devil has come down to you, having great wrath,
• 07:46 because he knows that he has a short time.”
• 07:50 Caleb: There it is, Josh: the Parthenon,
• 07:53 temple to the goddess Athena, where we
• 07:55 get Athens from.
• 07:57 The most iconic visual and well-known worship site
• 08:00 in the world, a universal symbol of Western
• 08:02 civilization and ancient Greek religion.
• 08:06 If you go to the National Mall
• 08:07 in Washington DC, you see our Judeo-Christian
• 08:10 nation has strangely modeled most of our government
• 08:12 buildings after this ancient Greek
• 08:14 and Roman neoclassical architecture.
• 08:17 The US Capitol Building, the White House,
• 08:19 the Supreme Court, the Jefferson Memorial,
• 08:22 they all look like pagan temples.
• 08:24 In fact, the Lincoln Memorial is a visual
• 08:26 replica of the Parthenon itself.
• 08:28 This is not an accident but an insidious design.
• 08:32 Just a quick aerial view of DC, and you’ll see
• 08:35 that the city has been arranged
• 08:36 into the shape of a pentagram, a literal demonic
• 08:39 porthole made to the second heaven
• 08:41 to invite the fallen gods and demons to enter in.
• 08:45 To me, the Parthenon is the greatest
• 08:47 example of Satan turning the hearts of men
• 08:49 away from God to the gods, but an important
• 08:53 spiritual foundation to remember:
• 08:54 Satan’s dark kingdom is always at odds
• 08:57 with one another.
• 08:59 His first generation of fallen angels, AKA the gods,
• 09:03 were promised a seat to rule.
• 09:05 Then a second generation of gods,
• 09:06 the bene elohim, come to Earth to fight for
• 09:09 that same territory, the high places,
• 09:12 always a throne on top of the mountain
• 09:15 like Athena’s temple here.
• 09:17 Joshua: I heard Athena looks like a dude.
• 09:19 Caleb: Yes, Josh, but let’s learn
• 09:21 the story of Satan’s war of the gods mirrored
• 09:24 in the Greek story called the Titanomachy.
• 09:29 Joshua: Matthew 12:25, “Every kingdom divided
• 09:32 against itself is brought to desolation,
• 09:35 and every city or house divided
• 09:37 against itself will not stand.”
• 09:40 Caleb: This isn’t the part of the story
• 09:41 I really want to focus on, Josh.
• 09:43 It really is a preface to the Titanomachy, you know?
• 09:46 Out of nothing, out of chaos, supposedly the goddess
• 09:49 Gaia came forth, existed, and she created the sky,
• 09:53 the god Uranus, and she marries him,
• 09:56 which is very perverse.
• 09:57 She marries him, and they have
• 09:59 12 children known as the Titans.
• 10:01 They actually have three Cyclops children
• 10:03 as well, and the Hecatoncheires,
• 10:05 these hundred-hand giant things.
• 10:08 But eventually Uranus, he doesn’t like
• 10:10 these bizarre giants and children,
• 10:12 he imprisoned them in the heart of the Earth
• 10:14 known as Tartarus, which is actually Gaia’s womb.
• 10:17 It’s really bizarre.
• 10:18 Joshua: You know, hold on, hold on.
• 10:21 I think I know this story.
• 10:22 Caleb: Okay.
• 10:23 Joshua: Is this where then Gaia asks
• 10:25 her 12 children to go castrate Uranus,
• 10:27 and they’re all too scared to do it except for Chronos,
• 10:30 and he grabs the sickle that she hands them
• 10:32 and castrates him, and he
• 10:34 and throws it into the ocean,
• 10:35 and then a whole race of giants is born.
• 10:37 Caleb: It’s really disgusting, but that’s
• 10:38 the same story I’m talking about.
• 10:40 You see how sick and perverse Satan’s plans
• 10:43 are in trying to pervert mankind’s knowledge,
• 10:45 because he takes the sky god,
• 10:47 which is supposed to be El Elyon, Uranus,
• 10:50 and he makes this really wicked, perverse, you know,
• 10:53 domineering faction on the earth,
• 10:56 and so then he ends up with Chronos, you know,
• 11:00 leading this group of gods, these titans
• 11:02 against this new group of gods,
• 11:04 and that’s the Titanomachy, gods versus gods.
• 11:07 I believe it’s really kind of his perverse
• 11:10 perspective on the judgment that occurred
• 11:13 to the bene elohim and the Nephilim
• 11:16 after God punishes them, casts them down,
• 11:19 and imprisons them in Tartarus.
• 11:22 Joshua: This is another reason why
• 11:23 I’m completely against castration.
• 11:25 I will stand by this.
• 11:27 It’s a bad idea. I don’t like sickles either.
• 11:32 1 Enoch 9, “And then Michael, Uriel, Raphael,
• 11:37 and Gabriel looked down from heaven
• 11:38 and saw much blood being shed upon the earth,
• 11:41 and all lawlessness being wrought upon the earth.
• 11:44 And they said to the Lord of the ages:
• 11:46 ‘Lord of lords, God of gods, King of kings,
• 11:48 and God of the ages, thou seest what Azazel
• 11:51 has done, who hath taught all unrighteousness on earth
• 11:55 and revealed eternal secrets which were preserved
• 11:58 in heaven, which men were striving to learn:
• 12:01 and Semjaza, to whom Thou hast
• 12:03 given authority to bear rule
• 12:05 over his associates.
• 12:07 And they have gone to the daughters of men
• 12:08 upon the earth, and have slept
• 12:10 with the women, and have defiled themselves,
• 12:12 and have revealed to them all kinds of sins.
• 12:15 And the women have borne giants,
• 12:17 and the whole earth has thereby been filled
• 12:19 with blood and unrighteousness.'”
• 12:22 Joshua: I know that the book of Enoch
• 12:24 is not the gospel, but I guess kind of like
• 12:28 Greek mythology gives us a hint or an idea,
• 12:31 the book of Enoch can give us
• 12:32 an idea of what’s going on during that time
• 12:34 period, right?
• 12:35 These bene elohim have sex with human women, right?
• 12:38 And this perversion creates an outcry
• 12:41 from the archangels who are calling out to
• 12:43 God, right?
• 12:45 Say, “Hey, these fallen bene elohim,
• 12:47 they need to be judged,” and so he comes up
• 12:49 with a very specific judgment for them.
• 12:51 Caleb: That’s crazy.
• 12:52 That is a crazy story, but back to the Titanomachy,
• 12:55 because Chronos is ruling as this terrible dictator
• 12:59 now, and what happens is his father, before he dies,
• 13:04 Uranus gives him a prophecy that someday his children
• 13:08 would turn on him because he knew
• 13:11 that he had just taken his throne,
• 13:13 so Chronos decides to swallow his children
• 13:16 at birth.
• 13:18 I’m sure his wife Rhea doesn’t like
• 13:20 this: swallow 12 children.
• 13:21 Well, first it’s actually 11 children,
• 13:23 but she takes the 12th child, Zeus,
• 13:25 and hides him on the isle of Crete in a cave.
• 13:28 He’s raised by nymphs, and when he’s old enough,
• 13:32 he pretends to be a servant in Chronos’s throne room.
• 13:36 He brings him a goblet of wine
• 13:38 that’s poisoned.
• 13:39 When Chronos drinks that, he throws
• 13:41 up these Olympian children, which are like,
• 13:44 you know, Ares and Athena and Hera and all this,
• 13:48 and now Zeus rallies these Olympians to war
• 13:51 against the Titans, 12 titans versus 12 Olympians.
• 13:55 That’s the Titanomachy.
• 13:56 It’s a ten-year war of the gods.
• 13:58 Joshua: Story is crazy. Caleb: Messed up.
• 14:01 Joshua: How do you even come up with that idea?
• 14:03 Caleb: 1 Enoch 10:9-10 says, “And to Gabriel said the Lord:
• 14:07 ‘Proceed against the bastards
• 14:09 and the reprobates, and against
• 14:10 the children of fornication; and destroy
• 14:13 the children of fornication and the children
• 14:15 of the Watchers from amongst men
• 14:16 and cause them to go forth: send them one
• 14:19 against the other that they may destroy
• 14:22 each other in battle.'”
• 14:24 So Josh, this account in the book of Enoch
• 14:26 that I just read, the offspring of the bene
• 14:28 elohim, these giants go to war against each other.
• 14:31 They’re fighting, they’re killing
• 14:32 each other off, but that wasn’t
• 14:34 the chief judgment that God had doled out
• 14:36 that he promised to Noah.
• 14:38 It was going to come with the flood,
• 14:39 and it was going to be harsh,
• 14:41 but he also had a special judgment
• 14:44 that was in store for the bene elohim,
• 14:47 such as Semjaza, their leader.
• 14:49 Says in verse 12 to 13, “Bind them fast
• 14:52 for seventy generations in the valleys
• 14:54 of the earth, till the day
• 14:55 of their judgment and of their consummation,
• 14:58 till the judgment that is forever
• 15:00 and ever is consummated.”
• 15:02 Joshua: Well, it’s interesting because we do find
• 15:06 in the book of Revelation, it’s saying that they
• 15:08 were bound on earth, and that when they’re
• 15:10 released, this rage that they have
• 15:12 from being bound, they take revenge on the
• 15:14 earth, right?
• 15:15 They go and they find the Nephilim,
• 15:16 their illegitimate children that they’ve created,
• 15:18 and they go with war with mankind.
• 15:20 Caleb: Wipe mankind off the face of the earth.
• 15:22 Joshua: Woof.
• 15:24 Just don’t have dirty copulations with demons.
• 15:31 Caleb: Road trip time, Josh.
• 15:33 It’s time to head southwest through the Peloponnese
• 15:35 peninsula to the mythological entrance to the
• 15:38 underworld itself.
• 15:40 We’re going to the gateway to Hades
• 15:42 at the Alepotrypa Cave, AKA the Caves of Diros.
• 15:50 Joshua: Revelation 9:13-15, “The sixth angel
• 15:53 trumpeted, and I heard a single voice
• 15:55 from four horns of the golden altar
• 15:58 before God.
• 15:59 It said to the sixth angel, the one holding the trumpet,
• 16:03 ‘Release the four angels who are bound to the great
• 16:06 river Euphrates.’
• 16:07 So the four angels– who had been prepared
• 16:10 for the hour and day and month and year–
• 16:12 were released to kill a third of mankind.”
• 16:17 Oh brother, without any context,
• 16:19 the Scripture in Revelation can be
• 16:21 kind of confusing, but you got Peter,
• 16:24 disciple to Jesus.
• 16:25 You have Jude, Jesus’s earthly brother,
• 16:29 both teaching that the bene elohim
• 16:31 will face punishment for their sins in the end.
• 16:34 Jude 1:6, “And the angels who did not keep
• 16:37 their proper domain but left their own abode,
• 16:40 He has reserved in everlasting chains
• 16:42 under darkness for the judgment
• 16:44 of the great day.”
• 16:45 2 Peter 2:4, “For if God didn’t spare angels
• 16:48 when they sinned, but cast them down
• 16:50 to Tartarus, and committed them
• 16:51 to pits of darkness to be reserved for judgment.”
• 16:56 Caleb: Isn’t it interesting, Josh,
• 16:57 that Tartarus is mentioned?
• 17:00 You know, this was the darkest depths of hell.
• 17:03 Even in Greek mythology it must be a real place,
• 17:07 and it’s interesting that you find in mythology
• 17:10 that Zeus imprisons the Titans after
• 17:14 the conclusion of a ten-year Titanomachy, the war
• 17:17 of the gods, in this place of Tartarus.
• 17:20 But in the book of Enoch, this chief
• 17:23 ringleader of the bene elohim Azazel is imprisoned
• 17:26 in a place called Dudael, which is like a desert place.
• 17:31 It’s even lower, more terrible than Tartarus.
• 17:35 Joshua: So you have a Tartarus,
• 17:36 and you have a Dudael.
• 17:38 Caleb: Yes.
• 17:39 Joshua: And you have tartar sauce
• 17:41 that tastes like doody.
• 17:44 1 Enoch 10, “Then said the Most High,
• 17:47 the Holy and Great One spake to Raphael:
• 17:50 ‘Bind Azazel hand and foot, and cast him into
• 17:53 the darkness: and make an opening
• 17:55 in the desert, which is in Dudael,
• 17:58 and cast him therein.
• 17:59 And place upon him rough and jagged rocks,
• 18:02 and cover him with darkness, and let him abide
• 18:04 there forever, and cover his face
• 18:06 that he may not see light.
• 18:08 And on the day of the great judgment he shall be cast
• 18:11 into the fire.'”
• 18:14 Caleb: This is an epic view, little brother.
• 18:16 Joshua: It’s crazy to think that we are walking
• 18:18 over the Diros caves, the caves
• 18:20 that are the gateway to the underworld,
• 18:23 the river that leads to Tartarus,
• 18:25 that lowest point where the wicked go forever
• 18:29 in Greek mythology.
• 18:31 I think it’s so crazy that Azazel is
• 18:34 so called out by Enoch when you read
• 18:36 the book of Enoch for how bad he is
• 18:38 and how evil he is, and how he’s committed
• 18:39 all these atrocities.
• 18:41 In fact, I quote, “And the whole earth
• 18:43 has been corrupted through the works
• 18:44 that were taught by Azazel, to him, ascribe all sin.”
• 18:49 Caleb: I know many people may be up in arms,
• 18:51 and they say, “Azazel’s apocrypha!
• 18:53 It’s not in the Bible, it’s not in Scripture!”
• 18:55 Actually, he is in the Bible.
• 18:57 It’s very interesting because there are
• 18:59 many mistranslations in the Bible from Hebrew
• 19:01 to English.
• 19:03 If you could read Hebrew, then when you’re reading
• 19:05 in Leviticus about the High Holy Days,
• 19:07 the seven feasts of the Lord,
• 19:09 you read in the great Day of Atonement, Yom Kippur,
• 19:13 he rears his ugly head.
• 19:17 Joshua: Leviticus 16:7-8, “He, Aaron, shall
• 19:20 take the two goats and present them
• 19:22 before the Lord at the door of the tabernacle
• 19:25 of meeting.
• 19:26 Then Aaron shall cast lots for the two goats:
• 19:29 and one lot for the Lord and the other lot
• 19:32 for Azazel the scapegoat.”
• 19:35 Caleb: Isn’t it interesting, Josh,
• 19:37 that the name Azazel, it’s a given name,
• 19:41 it is replaced in Scripture when it’s referenced.
• 19:43 It says “scapegoat.”
• 19:45 They just invented this name scapegoat
• 19:47 instead of using that name because it’s prescribed
• 19:49 to the apocrypha.
• 19:50 For some reason, they didn’t like that,
• 19:52 but when you look at the ceremony
• 19:54 of the scapegoat that occurs in Leviticus,
• 19:58 you know, the lots were cast,
• 20:00 and this scapegoat, this Azazel, all the blame
• 20:05 of the sins of the people of Israel were placed
• 20:07 upon his head.
• 20:09 And it’s interesting, Enoch says, “To him,”
• 20:11 Azazel, “ascribe all sin.”
• 20:14 So he was taking that sins, yet he was going off scot-free.
• 20:19 The innocent goat, the Lord’s goat,
• 20:21 was the one that was sacrificed
• 20:24 for the sins of the people.
• 20:25 He was pure and spotless, and most people think
• 20:27 that Yeshua is the scapegoat.
• 20:29 No, that goat took all the blame for the sins,
• 20:33 but he got to go off.
• 20:34 They end up chasing that goat away
• 20:36 into the desert place, into Dudael just like Azazel.
• 20:41 So that whole ceremony is about the Watcher
• 20:45 of the bene elohim Azazel, where he’s imprisoned
• 20:48 in Dudael, but that scapegoat
• 20:50 has been imprisoned in the desert.
• 20:52 Joshua: It’s crazy.
• 20:54 There’s so much to this story,
• 20:55 and this place is a crazy place,
• 20:56 but the story isn’t over yet because Enoch
• 20:58 literally has a job to do, and he seems raring to do it.
• 21:02 He goes out there and he starts calling
• 21:04 down what he sees, right?
• 21:06 He blames the Nephilim.
• 21:08 He actually calls out the bene elohim
• 21:09 for their sins, those Watchers
• 21:11 that you’ve been talking about.
• 21:12 He’s like, “You’ve been having sex with women.
• 21:15 You’ve been doing this.
• 21:16 You’ve been doing that,” but they had to.
• 21:18 Like, it had to be called out so that they could
• 21:20 be judged, and he was the one that rose
• 21:22 to the occasion.
• 21:23 Caleb: That’s right.
• 21:24 Only God’s prophets could do that.
• 21:26 Joshua: And somehow he only got, like,
• 21:27 a verse in the Bible.
• 21:29 Like, I wanna know what really went
• 21:30 on with this guy, all the verses.
• 21:35 Caleb: All right, Josh, it’s time to head back
• 21:37 to Athens to the ancient Agora,
• 21:40 the commercial center and gathering place
• 21:41 for the city.
• 21:43 It was also the location of many temples
• 21:45 to the gods.
• 21:48 Joshua: 1 Enoch 12, “And I Enoch was
• 21:50 blessing the Lord of majesty and the King of the ages,
• 21:55 and lo!
• 21:56 The good Watcher said to me, ‘Enoch, thou
• 21:58 scribe of righteousness, go, declare
• 22:00 to the fallen Watchers of heaven
• 22:02 who have left the high heaven,
• 22:04 the holy eternal place, and have defiled themselves
• 22:08 with women.
• 22:09 Ye have wrought great destruction
• 22:11 on the earth: and ye shall have no peace,
• 22:14 no forgiveness of sin.'”
• 22:18 Caleb: You know, Josh, the bene elohim,
• 22:20 the fallen ones, their story pretty
• 22:22 much ended there in Scripture,
• 22:23 and they don’t show up again
• 22:25 until the book of Revelation toward the end, actually,
• 22:28 of the Tribulation when they’re unleashed
• 22:31 from their prison.
• 22:32 I find it’s the same with the Greek Titans.
• 22:34 These Titans, they were of the golden
• 22:36 age of Greece, and then
• 22:38 when the Olympians conquered them,
• 22:40 their importance was quickly diminished.
• 22:41 I mean, I was looking all around here.
• 22:43 So many temples.
• 22:45 For the Temple of Chronos and Rhea I heard was
• 22:48 around here, but it’s so tiny I can’t
• 22:50 find it anywhere, not like the giant
• 22:51 Temple of Hephaestus.
• 22:53 The Titans were forgotten.
• 22:55 It was all about the Olympians.
• 22:56 Joshua: Isn’t it possible, I guess, that Chronos
• 22:58 could have been a representation of Azazel?
• 23:01 Caleb: Azazel?
• 23:03 Joshua: Yeah, and Semjaza
• 23:04 in Enoch’s story, and that maybe
• 23:06 these bene elohim, right, they come
• 23:09 with this last ditch effort to Enoch trying
• 23:12 to get spared from judgment, right, and they’re trying
• 23:14 to get him to go to Elyon and say, “Hey,
• 23:16 go on our behalf, get us saved.”
• 23:20 1 Enoch 13, “And Enoch went and said: ‘Azazel,
• 23:24 thou shalt have no peace: A severe sentence has gone forth
• 23:28 against thee to put thee in bonds:
• 23:30 and thou shalt not have toleration
• 23:32 nor request granted to thee, because of
• 23:34 the unrighteousness which thou hast taught,
• 23:37 and because of all the works of godlessness
• 23:39 and unrighteousness and sin which thou hast shown
• 23:41 to men.’
• 23:43 Then I went and spoke to them and all fallen
• 23:45 Watchers together, and they were all afraid,
• 23:48 and fear and trembling seized them.
• 23:51 And they besought me to draw up a petition
• 23:53 for them that they might find forgiveness.”
• 23:58 Caleb: Josh, we don’t know if that passage
• 24:01 in Enoch was actual history.
• 24:03 You know, the book of Enoch
• 24:05 isn’t Scripture.
• 24:06 It was an oral tradition that was passed down,
• 24:09 but it wasn’t put pen to paper
• 24:11 until 3rd century BC, but the themes in there
• 24:14 are what’s important, you know,
• 24:15 the ideas of what’s going on.
• 24:17 And we find those same themes, you know,
• 24:21 such as Enoch being raptured.
• 24:22 We know that’s scriptural, and him being a prophet,
• 24:26 you know, of the end times, declaring those things
• 24:28 that are going to happen.
• 24:30 And I just think that, you know.
• 24:32 It has to be important, Enoch’s legacy,
• 24:36 otherwise Jude, the brother of Yeshua,
• 24:38 would not have quoted, you know, word
• 24:41 for word an actual prophecy of Enoch.
• 24:45 Joshua: That’s a good point.
• 24:47 I side with Jude.
• 24:51 Jude 1:14-15, “Now Enoch, the seventh from Adam,
• 24:55 prophesied about these men also, saying, ‘Behold,
• 24:58 the Lord comes with ten thousands
• 25:00 of His saints, to execute judgment
• 25:03 on all, to convict all who are ungodly among them,
• 25:07 all their ungodly deeds which they have committed
• 25:10 in all ungodly way, and all of the harsh
• 25:12 things which ungodly sinners have spoken
• 25:14 against Him.'”
• 25:16 Enoch, this guy, all right, I’ve always loved him,
• 25:19 but the more we study him, the more my mind is
• 25:21 blown, right?
• 25:22 He’s the first person to ever receive
• 25:24 a prophecy of the Second Coming or Armageddon, right,
• 25:28 of the saints riding in with Yeshua?
• 25:30 This guy’s pre-flood, okay?
• 25:33 His time period in history is so far back, yet he sees this
• 25:36 because he becomes the one that represents
• 25:38 that first covenant, that Old Testament time
• 25:41 period, right?
• 25:43 What I think is so interesting
• 25:44 about the fact that he sees this is
• 25:46 that he was the first one to kind of be
• 25:47 the hall monitor to report the Watchers,
• 25:49 like, “Uh, the Watchers are doing something
• 25:51 they shouldn’t be doing, sir,” and he’s gonna
• 25:53 come back again.
• 25:55 We’re going to see in Revelation,
• 25:56 I think it’s 9:14, that he comes back
• 25:57 when they rise again, and he’s gonna fight
• 25:59 head-on, clash with them again.
• 26:01 Caleb: I think it’s very interesting.
• 26:04 Not only do I believe that he’s going to clash
• 26:07 with those bene elohim when they’re unleashed
• 26:09 from their prison at the River Euphrates, but he
• 26:12 is going to combat them because he’s one of the two witnesses.
• 26:14 Joshua: Exactly.
• 26:15 Caleb: He was taken up to heaven.
• 26:17 He never died, so he’s going to come back
• 26:19 down with Elijah the prophet,
• 26:20 who we know is one of those witnesses,
• 26:22 and he’s gonna be prophesying judgment
• 26:24 against the Watchers again when they come with
• 26:26 that 200 million man army to destroy one third of mankind.
• 26:30 They aren’t gonna be able to touch those two
• 26:31 witnesses ’til the end of the tribulation.
• 26:33 They’re going to be causing havoc everywhere.
• 26:35 But hey, Enoch is the one, and I believe Hebrews
• 26:39 9:27-28 declares that.
• 26:43 Joshua: Hebrews 9:27-28, “And it is appointed
• 26:48 for men to die once, but after this judgment,
• 26:52 so Christ was offered once to bear the sins of many.
• 26:56 To those who eagerly wait for Him, He will
• 26:58 appear a second time apart from sin, for salvation.”
• 27:02 Joshua: The story of judgment isn’t over yet.
• 27:05 The Watchers may be in prison,
• 27:06 but their offspring, the Nephilim, they are
• 27:08 about to face the greatest judgment
• 27:09 in the history of the world, the flood.
• 27:12 Caleb: Hey, hey, before we tell that story,
• 27:14 we gotta go to a location that I believe
• 27:16 is an important parallel or comparison to that.
• 27:19 I say we head to the Port of Piraeus
• 27:21 in Athens and hop a ferry to go to the island of Crete
• 27:25 and tell the true story of the kingdom
• 27:28 of Atlantis.
• 27:29 Joshua: Dude, Atlantis?
• 27:30 Is this why everybody keeps calling you Aquaman lately?
• 27:32 “Hey, it’s Jason Momoa.
• 27:33 Look at him over there teaching the Bible.”
• 27:35 Caleb: There’s a lot of resemblance here, okay?
• 27:36 Joshua: “He’s so Momoa-ish.” Okay, I see what’s happening.
• 27:42 Next week on the “Bearded Bible Brothers.”
• 27:45 Caleb: Well, here we are in the Knossos on Crete.
• 27:47 Joshua: The center of Atlantis was actually
• 27:50 in the island of Santorini, and the islands
• 27:52 that have broken off around it, there’s a caldera there
• 27:53 which is an active volcano.
• 27:55 Caleb: Literally that polluted Nephilim
• 27:57 bloodline is what helped create
• 27:59 this advanced technology that you have here.
• 28:02 Joshua: I was gonna say that. I actually knew that one.
• 28:03 Caleb: You did not know that. Joshua: I kind of knew it.
• 28:06 Joshua: Did you know the “Bearded Bible Brothers”
• 28:07 is an outreach of Zola Levitt Ministries?
• 28:09 That means we are entirely donor-funded.
• 28:11 Consider giving at Levitt.com.
• 28:13 You can also join the Bearded Bible Bonanza
• 28:15 to access additional content at patreon.com/BeardedBibleBonanza.
• 28:20 Please support our mission to spread
• 28:21 the gospel of Yeshua by subscribing
• 28:23 to our social media and sharing our online messages.
• 28:27 And as always, pray for the peace of Jerusalem.