
“Ezekiel”
This exiled prophet saw dramatic visions of transformation: dry bones into living people, and water flowing from the dry mountaintop. God’s grace and mercy fills people with a new Spirit and new life.
Note: A newer version of this series is available.
Other versions
- YouTube version
- Download video (161 MB)
Transcript
Caption transcript for Divine Deliverance: “Ezekiel” (9/12)
- 00:01 Jeffrey Seif: He was dumped,
- 00:02 displaced, disoriented,
- 00:06 didn't look very good for him, but then God showed up.
- 00:11 What am I talking about?
- 00:13 How does it relate to you?
- 00:15 Stay tuned.
- 00:17 ♪♪♪
- 00:23 male announcer: From the beginning, our Creator
- 00:26 revealed his will to the common man.
- 00:29 Individuals listened to his call and responded in obedience from
- 00:34 the first Hebrew Avraham to the culmination of salvation
- 00:39 in Messiah himself.
- 00:42 The Lord faithfully intervenes with his divine deliverance.
- 00:49 ♪♪♪
- 00:56 David Hart: We're so glad you've joined us today on "Zola
- 00:57 Levitt Presents."
- 00:59 I'm David Hart.
- 01:00 Kirsten Hart: I'm Kirsten Hart.
- 01:01 Jeffrey: And I'm Jeffrey Seif, and I am really excited
- 01:02 about today's program.
- 01:04 Kirsten: We're in our series "Divine Deliverance" and today
- 01:08 we'll be learning more about Ezekiel.
- 01:11 He not only saw the wheel up in the middle of the air, he also
- 01:14 had a divine encounter with the Maker.
- 01:18 David: I love the song that I remember singing as a kid, but
- 01:21 also it was an incredible encounter with God.
- 01:25 Jeffrey: The song, what song is that?
- 01:27 David: "Ezekiel saw the wheel--" You don't know it?
- 01:30 both: "Way up in the middle of the air."
- 01:32 Jeffrey: Listen, I wasn't raised in church, so, listen,
- 01:35 I missed a good one I'm sure.
- 01:37 Kirsten: That's okay.
- 01:38 Let's now go and see Ezekiel's encounter with the Lord.
- 01:45 announcer: In 593 B.C., Ezekiel was among the exiles by
- 01:49 the River Kebar in Babylonia and the heavens were opened and he
- 01:54 saw visions of God.
- 01:58 A whirlwind came out of the north
- 02:01 and a brightness was about it.
- 02:10 Jeffrey: Hebrews call it the galut.
- 02:14 It's the word for "exile."
- 02:16 Jews were dispossessed, thrown out of the ancestral homeland.
- 02:20 They, in effect, were refugees.
- 02:23 Among them was a fella named Ezekiel.
- 02:28 Comes from two Hebrew words: "el" as a suffix or as a prefix
- 02:32 God and then "chazaq" which means strength.
- 02:38 And they were in such a bind, in such a corner, they were gonna
- 02:43 need all the strength they could get.
- 02:51 I don't know if you've ever been in a corner.
- 02:52 I have.
- 02:54 I've never been exiled, as in removed from my ancestral
- 02:58 homeland, and if you think for a moment most people never
- 03:01 traveled far.
- 03:02 Here they're over 500 miles away from their place of origin,
- 03:05 uprooted from ancestral lands.
- 03:07 They were really in a bad way, thus in a corner.
- 03:11 They needed help and the question was, is there
- 03:17 deliverance?
- 03:19 The question is, is God a deliverer?
- 03:25 And there was a man who in no uncertain terms said yes.
- 03:31 He saw how they were gonna get out of a corner, and he
- 03:36 envisioned a way that they could go on a quest for the preferred
- 03:41 future.
- 03:44 His story is in the book that bears his name.
- 03:47 Starts off in the first chapter giving voice to the exile that I
- 03:52 just described and noting that Ezekiel is among them, but
- 03:56 unbeknownst to them God was with them, too.
- 04:03 And when you're exiled, when you're repressed, depressed, so
- 04:06 pressed, and oppressed you don't think God is with you because
- 04:09 what comes to mind forever is your misery, not the hope.
- 04:16 But then, we see when we open up the book of hope, the Bible,
- 04:20 we're told in chapter 1, verse 1, "Nif'T'chû haSHämayim,"
- 04:27 the heavens opened up.
- 04:29 "Wäer'eh mar'ôt áélohiym," and IPsaw visions of God in a flash
- 04:42 Prophecy comes different ways.
- 04:44 The message of deliverance comes in more than one cart.
- 04:48 I mentioned that Isaiah was more just rolling out the prophetic
- 04:51 Word.
- 04:53 Ezekiel had a prophetic Word, but he wasn't simply a nabi,
- 04:56 which means to, in effect, bubble forth or bring it forth.
- 04:59 He was a ro'eh.
- 05:00 He was a seer.
- 05:02 He was a visionary.
- 05:04 You know, paranthetically in church work today there some
- 05:06 churches that just roll out the biblical principles, some give
- 05:09 voice to the Spirit and vision.
- 05:11 They each say they're crazy.
- 05:12 I say they both have their place.
- 05:15 Both are found in the biblical testimony.
- 05:17 Ezekiel has visions and what he envisions
- 05:23 is so very transformative.
- 05:26 He sees that individuals will come back to life in their inner
- 05:31 persons.
- 05:33 He spoke of God giving people a new heart and a new spirit in
- 05:37 chapter 36, verse 26 and in proximity to that he spoke not
- 05:43 just of e a personal renewal, but a national revival that has
- 05:47 prophetic implications that speaks to the very day when Jews
- 05:54 all but dead and gone arise from ruin and retake their place as a
- 06:02 people of destiny.
- 06:08 ♪♪♪
- 06:34 God: "Son of man, can these bones live?"
- 06:37 Ezekiel: [speaking foreign language]
- 06:43 God: Prophesy over these bones and say,
- 06:49 "O you dry bones, hear the Word of the Lord."
- 06:55 ♪♪♪
- 07:10 God: Say to the bones I will put sinews and flesh upon you
- 07:15 and cover you with skin.
- 07:18 Ezekiel: [speaking foreign language]
- 07:27 God: Prophesy unto the spirit, son of man.
- 07:32 Ezekiel: [speaking foreign language]
- 07:36 ♪♪♪
- 07:45 God: I will put my Spirit in you, and you will live, and I
- 07:49 will place you in our own land.
- 07:53 Then you will know that I the Lord
- 07:55 have spoken and performed it.
- 08:00 Jeffrey: In a previous era, a literary giant in America
- 08:04 named John Steinbeck wrote a famous novel called
- 08:09 "The Grapes of Wrath."
- 08:12 Therein he was underscoring the plight of displaced migrants.
- 08:16 I mentioned that to say never mind this modern literary giant.
- 08:21 Here we have a giant in an ancient world that gave voice
- 08:26 not just to a wrath, to a feeling of dispossession and
- 08:30 discouragement, but he envisioned a new world to come,
- 08:36 new life on the bones.
- 08:38 In chapter 37, verse 1 in this man whose name is "God is
- 08:44 strength" we read, "Häy'täh," that is, and came,
- 08:51 "älay," on me, "yad-adonai," the hand of the Lord.
- 08:58 Sounds like an old religious expression in church.
- 09:01 "You know, the hand of the Lord was upon me, brother."
- 09:03 Don't mock it, because good things come when God comes,
- 09:11 and here the visionary sees a vision.
- 09:16 We'll go on and unpack it.
- 09:17 He says the, "The Ruach Adonai," the Spirit of God, "carried me
- 09:22 and set me down."
- 09:24 And again, today when people talk of, "The Spirit of God was
- 09:26 upon me," people go, "Ha-ha, that's just modern religion,
- 09:30 those crazy people."
- 09:31 Well, they would have said it of him.
- 09:33 It's biblical language.
- 09:35 People don't understand it, I get it, but better not
- 09:38 to mock it.
- 09:40 This person envisions himself placed down in the middle of a
- 09:43 valley, one that was full of bones
- 09:49 scattered all about.
- 09:51 The picture that you saw before I started opening my mouth was
- 09:55 so good, I actually regretted I have to talk afterward.
- 09:58 It is so dramatic.
- 10:00 A picture tells a thousand words and there you see bones
- 10:06 coming back to life.
- 10:07 They're recycled.
- 10:09 They're reinvigorated.
- 10:10 They take on flesh and spirit.
- 10:14 They come alive and then they're nationalized, too.
- 10:17 They become an army.
- 10:18 Now, I know people take issue with that because they don't
- 10:20 like to see that in religion, but it's in the book.
- 10:23 Let's take a look at the book.
- 10:25 We're told the Spirit is upon him.
- 10:28 He sat down in the valley.
- 10:30 In verse 2 he lead him all around and there was very many
- 10:33 on the floor, many bones that were very dry.
- 10:38 "And he said to me," in verse 3, "'Son of man, can these bones
- 10:42 live?'" Now, listen.
- 10:44 If God asked you a question I don't think it's to know--he
- 10:46 doesn't the answer. "I'm a little confused, Zeke.
- 10:48 What are you saying? Can you help me out here?"
- 10:49 No, it's for rhetorical purposes.
- 10:51 One would think not.
- 10:53 In other words, when you're--when it's that way, when
- 10:59 you're dead and gone for so long, it all deteriorates, there
- 11:02 is nothing left, the question of is there any hope for this?
- 11:06 It sounds like a ridiculous question, but God majors in
- 11:10 turning around the ridiculous, because he is a great deliverer.
- 11:15 "I answered, 'Lord, you know.'" In verse 4 the Word is, "Speak
- 11:21 to them.
- 11:23 Prophesy and say, 'Dry bones, hear the Word of the Lord.'"
- 11:29 Truth be known, there can be people that are hearing within
- 11:33 the sound of my voice.
- 11:34 You know, I mean, a pastor can look out over the congregation
- 11:37 and see who's there and see who's paying attention.
- 11:40 This all goes coast to coast.
- 11:41 I don't know who I'm talking to.
- 11:43 I don't know if I find you in a hotel room with a gun to
- 11:46 your head.
- 11:47 I don't know if I find you behind your desk after you just
- 11:49 got a check for $30 million in a contract you signed.
- 11:51 I just don't know, but I know this.
- 11:54 I know this.
- 11:55 That people do well when they hear the Word of the Lord.
- 12:01 "Behold," he says, "I will cause Ruach to enter into you," I will
- 12:06 cause the Spirit to come into you, "and you will live."
- 12:10 Today, people talk about, "I received the Holy Spirit, and I
- 12:12 came alive."
- 12:13 And people say, "That's just hokey religion."
- 12:15 A Jewish person says, "I can't buy into that.
- 12:17 I'm a Jew.
- 12:18 I'm not a Pentecostal."
- 12:19 Well, the last I checked Ezekiel was a Jew, too.
- 12:21 This is the Old Testament.
- 12:23 I'm not reading you from something in the new.
- 12:24 That God prophesies deliverance, and he uses the language of the
- 12:30 Spirit coming in.
- 12:32 "I will put tendons on you, put flesh on you."
- 12:35 And then he says, "I will breathe on you."
- 12:38 Someone picked up on that.
- 12:45 You might recall when he came back to life, and I'm
- 12:48 referencing to the way Yeshua, the way Jesus is noted in the
- 12:52 Johannine Gospel.
- 12:53 It says he enters into a room and possibly so he just kinda
- 12:56 goes through the wall, and it says, "He breathed on them, and
- 13:00 said, 'Receive the Holy Spirit.'" Sounds so un-Jewish.
- 13:07 Of course, Jesus was a Jew, they were Jewish, and it sounds a lot
- 13:10 like this.
- 13:12 And not only is the remaking of life characterized by new
- 13:17 breath, but if you roll the tape back to the beginning in early
- 13:22 Genesis it says of Adam, Adam, it says, "He breathed into his
- 13:27 nostrils the breath of life; and man became a living being."
- 13:34 This is the very birth of humanity.
- 13:38 Now, I know what happens with the birth of humanity.
- 13:42 We come out of our mother's womb, and we begin living our
- 13:44 lives.
- 13:45 It doesn't always turn out right.
- 13:47 Listen to me.
- 13:48 If being born hasn't been all that it's cracked up to be, try
- 13:53 being born-again.
- 13:58 announcer: Our offer on this program, "Ezekiel and the
- 14:01 Mid-East Peace Process," eight 30-minutes programs on 2 DVDs.
- 14:05 In the series Dr. Jeffrey Seif considers the various pieces of
- 14:10 Ezekiel's end-time puzzle, Judah's demise, Israel's last
- 14:13 days rise, Israel's neighbor states, the valley of dry bones,
- 14:18 the battle of Gog and Magog, and the restored temple.
- 14:22 Enhance your understanding of the day and time in which we
- 14:27 live.
- 14:28 Ask for "Ezekiel and the Mid-East Peace Process."
- 14:32 male: Hi, thanks for watching "Zola Levitt Presents."
- 14:35 You know, besides our television program you can also reach us at
- 14:39 levitt.com, as well as following us on Facebook or Twitter.
- 14:43 And, of course, we'd love to receive your mail and as always
- 14:47 you can call us.
- 14:48 We love to hear your voice at 1-800-WONDERS.
- 14:52 Don't forget your donations are what enable us to keep going.
- 14:57 Thank you so much.
- 15:03 David: We couldn't do what we do every week without your
- 15:05 financial support.
- 15:07 We are here today to say thank you so much.
- 15:09 Right now let's continue our story with Ezekiel in Israel.
- 15:16 announcer: Ezekiel's vision of the future temple
- 15:18 is glorious.
- 15:20 Paradise restored and by the river thereof, upon the bank
- 15:26 thereof shall grow all trees for food, bringing forth new food,
- 15:31 whose leaf shall not fade.
- 15:35 And the leaf thereof shall be for medicine.
- 15:40 ♪♪♪
- 15:48 Jeffrey: You know, if you think about it a vine is simply
- 15:53 a machine through which flat water is turned into grapes.
- 15:58 It's turned into wine.
- 16:00 It's interesting the Johannine Gospel begins with Jesus turning
- 16:03 water into wine and then his last discourse at the very end
- 16:07 he talks about how we, in effect, are the vine.
- 16:08 There is a kind of transformation from the flat to
- 16:12 the energized and that's what Ezekiel sees.
- 16:18 I'm interested in the 47th chapter here.
- 16:22 I wanna talk about the essence of life.
- 16:24 Nahar hachayyim in Hebrew, a river of life.
- 16:29 It goes right back to Gan Eden, to paradise.
- 16:34 We're told here in the 47th chapter--we're told this prophet
- 16:38 of the galut, this exiled prophet envisions Israel
- 16:44 reconstituted as a nation state, and then he sees the temple
- 16:48 rebuilt therein.
- 16:50 He not only envisions that.
- 16:52 He sees water coming from the house.
- 16:56 He says, "Then he brought me back to the door of the house,"
- 16:59 kin 47:1, "and water was flowing out from underneath the
- 17:04 threshold."
- 17:05 This isn't your garden variety.
- 17:07 You know, the plumbing breaks in the bathroom and the water is
- 17:09 coming out from underneath the door.
- 17:11 This is something else.
- 17:12 There is a picture here that develops in the literature,
- 17:15 where it's God's restored house.
- 17:18 From there comes water to bring new life to the dry lands.
- 17:23 It says it explicitly.
- 17:25 Now, if you would go to Israel you would see it pictorially.
- 17:29 If you go to the Temple Mount, which is right there at the
- 17:33 zenith, the high point of the city and you were to go east
- 17:37 from there, it falls off dramatically, turns into a
- 17:40 wilderness, if you ever heard the term "wilderness of Judea,"
- 17:44 and it descends all the way to the Dead Sea.
- 17:48 If you were to read through the Prophet Ezekiel in this chapter
- 17:51 you'd see that water comes from out of this temple and, whoosh,
- 17:57 it goes down through the wilderness, through the dry
- 18:00 lands, whoosh, and it brings new things to life, because wherever
- 18:07 the water goes life comes.
- 18:10 It's a beautiful story.
- 18:13 It's a picture that tells a thousand words.
- 18:17 It's depicted in the literature not just here.
- 18:20 If you go to Revelation chapter 22
- 18:24 this visionary sees the river of the water of life coming out
- 18:30 from the holy city, bringing new life.
- 18:34 Now, there is a snapshot here and there is a snapshot there.
- 18:41 It's both testified to in the newer testament and the older
- 18:45 testament.
- 18:46 My question is, is it testified to you?
- 18:50 I'm less interested in the story in the book as much as I'm
- 18:55 interested now in whether this story resonates in the pages of
- 19:00 your own diary.
- 19:02 I want you to know that the flat water can be turned to wine.
- 19:07 It needs energized.
- 19:09 This prophet Ezekiel sees the source, God's grace and mercy,
- 19:13 coming to a ruined people, filling them with the Spirit and
- 19:17 filling them with new life.
- 19:19 That's not a story from yesterday's pages.
- 19:21 That's a story for the ages.
- 19:23 It's all about the deliverance that's made available to
- 19:25 martyrs, women and men like me and you.
- 19:32 David: As you've seen already today by our dramatic
- 19:34 reenactment, that Ezekiel has had a pretty fascinating life,
- 19:38 and God has really spoken to him.
- 19:41 An encounter like really no other.
- 19:43 Jeffrey: It's a significant vision of things to come.
- 19:47 There is deliverance.
- 19:49 There is personal deliverance.
- 19:50 There is a miracle.
- 19:52 It's the miracle of water coming out of dry places and that image
- 19:58 is so potent because there are so many people that are parched.
- 20:01 David: Right, today.
- 20:02 That story is for us today, for all of us, right?
- 20:06 Jeffrey: Yes, it's Jews yesterday, and it's used today.
- 20:10 It's timeless.
- 20:12 People get so bent out of shape.
- 20:16 Marriages are so brittle.
- 20:19 Lives are just hanging together by a thread.
- 20:24 The desperation index is high.
- 20:28 The anxiety index is high.
- 20:31 People are thirsty, and the Lord comes along with a vision of
- 20:36 drink.
- 20:38 Kirsten: And life.
- 20:39 I love that Word, and I know you didn't grow up in the church.
- 20:43 We did.
- 20:44 And you're sitting talking, I am listening to what you're saying,
- 20:46 but in my head I hear the song, "Them bones, them bones, them
- 20:50 dry bones now hear the Word of the Lord."
- 20:52 Now, you know that. You've sung that.
- 20:54 David: Dry bones.
- 20:56 Kirsten: But dry people. David: Dried up.
- 20:58 Jeffrey: And, first, no need to apologize for being you.
- 21:01 That we all have our experiences and just 'cause I popped out of
- 21:05 a Jewish womb and lived in a Jewish world doesn't make me
- 21:08 better than you or you.
- 21:09 I think it's a level playing field, but to the point and the
- 21:14 image, can you think of just death, despair?
- 21:19 People are living in a world today where they're feeling that
- 21:22 their lives are somewhere between going, going, and gone,
- 21:24 and they really think there is no hope.
- 21:27 But if there is a God that can bring these bones back together
- 21:32 again, if it really is true he can bring back that life and
- 21:36 bring new life, the implications are profound.
- 21:38 David: It is true, and I'm so sorry to say this again, but as
- 21:42 I lead worship I see that even in the church.
- 21:45 That we're--there is so much dry bones even in the church today.
- 21:49 How do we get over that?
- 21:50 Jeffrey: I think people are checkered by despair.
- 21:53 We live in a world and there is so much fracture in
- 21:58 relationships.
- 21:59 There is so much anxiety about the future.
- 22:02 There is so much regret about the past.
- 22:04 People live in all of that.
- 22:07 I think it's good to open up the Bible and take a leap into the
- 22:10 biblical world.
- 22:11 They can find hope.
- 22:12 We can find hope that's experiential.
- 22:15 That is available even today.
- 22:18 Kirsten: And I am just gonna do it, tour plug in the middle
- 22:22 of this program, why it is so important to go to Israel,
- 22:27 because just a few decades ago it was dry, barren desert, and
- 22:32 God has restored the dry bones of that land.
- 22:36 And as we were driving in our tour bus we see field after
- 22:40 field and date palms and flowers and food everywhere growing, and
- 22:46 Israel has become alive.
- 22:48 And if God can do it with barren, swamp land, he can--
- 22:51 David: Desert. Kirsten: Desert.
- 22:52 He can do it in your life.
- 22:54 He can do it for you also.
- 22:56 Jeffrey: Profound.
- 22:57 David: Amen. We'll be right back.
- 23:00 announcer: For insightful perspectives on Israel and Bible
- 23:04 prophecy ask for our free monthly newsletter,
- 23:07 "The Levitt Letter."
- 23:08 At levitt.com you can read the newsletter, watch
- 23:12 the TV program, or visit our online store.
- 23:16 Stay current with us on social media via Facebook and Twitter.
- 23:20 Come with us on a tour of Israel or Petra or a cruise to Greece
- 23:24 and Ephesus.
- 23:25 Please contact us for more information.
- 23:31 Kirsten: The dry bones in Israel are not dry anymore.
- 23:33 The land is fruitful.
- 23:35 It is green.
- 23:36 It is full of produce and flowers, and you won't believe
- 23:40 how beautiful the Holy Land is.
- 23:43 Go see it for yourself.
- 23:44 Go to our website to find out details.
- 23:47 David and I were recently in the Holy Land, and we rerecorded a
- 23:51 song by Zola Levitt.
- 23:53 Here it is.
- 23:57 ♪♪♪
- 24:00 ♪ Could it be me for whom he died? ♪
- 24:08 ♪ Could it be me for whom you cried ♪
- 24:16 ♪ that night in the garden? ♪
- 24:22 ♪ Was it for me? ♪
- 24:27 ♪ Would God I had died for thee. ♪
- 24:41 ♪ Could it be me who cost your life? ♪
- 24:50 ♪ Could it be me who caused such strife? ♪
- 24:57 ♪ There in Israel you had to die for me. ♪
- 25:07 ♪ Would God I had died for thee. ♪
- 25:17 ♪ Ooh, to live my life for the King of kings. ♪
- 25:25 ♪ This above all I want to do. ♪
- 25:34 ♪ And when I die may they say, ♪
- 25:38 ♪ "He gave his life for his King," ♪
- 25:42 ♪ and that I lived and died for you. ♪
- 25:52 ♪ For it is thee for whom I died. ♪
- 26:05 ♪ Lord, it was thee for whom ♪
- 26:10 ♪ I cried in my night of salvation, ♪
- 26:17 ♪ "Lord, forgive me." ♪
- 26:24 ♪ Thank God you have died for me. ♪
- 26:37 Jeffrey: We speak about Eretz Yisrael, the land of Israel, but
- 26:41 it's more than trees and dirt.
- 26:43 It's the people of the land.
- 26:45 God surely has brought the land back to life because people have
- 26:49 been brought to life there to develop it.
- 26:52 It's all about the miracle of modern Israel.
- 26:55 David: And I think we've been talking about Jewish folks, but
- 26:58 also as a Gentile I don't wanna be one that has dry bones in my
- 27:02 life.
- 27:03 Jeffrey: That is certainly true.
- 27:05 That it's a story about material Israel, but there is a spiritual
- 27:09 application for all.
- 27:11 Well, we're outta time.
- 27:12 So much to say.
- 27:13 As you go now, sha'alu shalom Yerushalayim.
- 27:18 David: Pray for the peace of Jerusalem.
- 27:21 male announcer: Our monthly newsletter, "The Levitt Letter,"
- 27:23 is free and full of insightful articles and news commentary
- 27:27 from a messianic perspective.
- 27:29 Visit levitt.com to find our newsletter, along with current
- 27:33 and past programs, our television schedule, and much
- 27:36 more.
- 27:37 female announcer: Don't forget to order this week's
- 27:40 resource by calling 1-800-WONDERS or you can
- 27:43 purchase it from our store at levitt.com.
- 27:47 male announcer: Your donations to Zola Levitt
- 27:49 Ministries help these organizations bless Israel.
- 27:52 female announcer: Thanks again for joining us this week.
- 27:55 Zola Levitt Ministries and this television program depend on
- 27:59 tax-deductible donations from viewers like you.
- 28:05 ♪♪♪
- 28:25 announcer: This has been
- 28:26 a paid program brought to
- 28:27 you by Zola Levitt Ministries.