By Daniel Schwammenthal, online.WSJ.com Wall Street Journal
Meet Ibrahim, a 23-year old Palestinian refugee living in the West Bank. Unlike those descendants of refugees born in United Nations camps, Ibrahim fled his birthplace just two years ago. And he wasn’t running away from Israelis, but from his Palestinian brethren in Gaza.
Ibrahim’s crime in that Hamas-ruled territory was to be a Christian, a transgression he compounded in the Islamists’ eyes by writing love poems.
“Muslims tied to Hamas tried to take me twice,” says Ibrahim, and he didn’t want to find out what they’d do to him if they ever kidnapped him. He hasn’t seen his family since Christmas 2007 and is afraid even to talk to them on the phone.
Speaking to a group of foreign journalists in the Bethlehem Bible College where he is studying theology, Ibrahim describes a life of fear in Gaza. “My sister is under a lot of pressure to wear a headscarf. People are turning more and more to Islamic fundamentalism and the situation for Christians is very difficult,” he says.
In 2007, one year after the Hamas takeover, the owner of Gaza’s only Christian bookstore was abducted and murdered. Christian shops and schools have been firebombed. Little wonder that most of Ibrahim’s Christian friends have also left Gaza.
On the rare occasion that Western media cover the plight of Christians in the Palestinian territories, it is often to denounce Israel and its security barrier. Yet until Palestinian terrorist groups turned Bethlehem into a safe haven for suicide bombers, Bethlehemites were free to enter Israel, just as many Israelis routinely visited Bethlehem.
The other truth usually ignored by the Western press is that the barrier helped restore calm and security not just in Israel, but also in the West Bank including Bethlehem. The Church of the Nativity, which Palestinian gunmen stormed and defiled in 2002 to escape from Israeli security forces, is now filled again with tourists and pilgrims from around the world.
But even here in Jesus’ birthplace, which is under the control of the Palestinian Authority (PA), Christians live on a knife’s edge. Ibrahim tells me that Muslims often stand in front of the gate of the Bible College and read from the Quran to intimidate Christian students. Other Muslims like to roll out their prayer rugs right in Manger Square.
Asked about why Muslims would pray so close to one of Christianity’s holiest sites, Pastor Alex Awad, dean of students at the Bible College, diplomatically advises me to pose this question to the Muslims themselves. Mindful of his community’s precarious situation, he is at pains to stress that whatever problems Christians may have with their Muslim neighbors, it’s not the PA’s fault.
“Muslims and Christians live here in relative harmony,” he tells reporters, only to add that Christians “feel the pressure of Islam . . . There is intimidation and fanaticism but these are little instances and there is no general persecution.”
Samir Qumsieh, the founder of what he says is the holy land’s only Christian TV station, also stresses that there is no “Christian suffering” and that the Christians’ problems are not orchestrated by the PA. Yet his stories of land theft, beatings and intimidation make one wonder why, if the PA doesn’t approve of such injustices, it is doing so little to stop it?
Christians have only recently begun to talk about how Muslim gangs simply come and take possession of Christian-owned land while the Palestinian security services, almost exclusively staffed by Muslims, stand by. Qumsieh’s own home was firebombed three years ago. The perpetrators were never caught.
“We have never suffered as we are suffering now,” Qumsieh confesses, violating his own introductory warning to the assorted foreign correspondents in his office not to use the word “suffering.”
Always a minority religion among the predominantly Muslim Palestinians, Christians are, Qumsieh says, “melting away,” even in Bethlehem. While they represented about 80% of the city’s population 60 years ago, their numbers are now down to about 20%, a result not just of Muslims’ higher birth rates but also widespread Christian emigration. “Our future as a Christian community here is gloomy,” Qumsieh says.
Palestinian plight not attributable to Israel barely seems to register in the West’s collective conscience. As Christians around the world reflect on Jesus’ birth, death, and resurrection in this season that extends from from Christmas to Easter, perhaps we can think of Ibrahim and those Christians still suffering in Gaza and Bethlehem.