From the Facebook page for Olive Branch International Ministries

On Sunday, I received a call from A, one of the officers operating Israel’s Iron Dome system. He had been a student of mine about six years ago. I was happy to hear from him.

“Where is somewhere I can learn Torah in Ramat Gan?” he asked me.

I was surprised at the question because he was completely remote from Torah observance.

“I’m going to be released from the army in a few months and I want to start learning in a Yeshiva [school for religious instruction]. I saw Hashem with my own eyes!” he declared.

“What happened,” I asked.

“A missile was fired from Gaza. One of the features of the Iron Dome system is its capability to pinpoint where a missile is going to fall, within a radius of 200 meters. This missile was headed for a central area, in the Azrieli Towers vicinity, either in the actual square or on the train tracks. Either way, hundreds of lives were in danger!” His words rushed out; I listened breathlessly.

Azrieli Towers, Israel
Azrieli Towers, Israel

“We fired an interceptive missile, which missed. The second missile missed too, and then the third. That is highly unusual. Until today, there were only two such occurrences. I was shocked. We had about four more seconds before it would be too late to intercept the missile. We alerted the emergency services, Mada [MDA–Magen David Adom (Israel’s Red Cross)], police, and fire department to head for the scene. We’d already activated the mass terror attack alert.

“Suddenly, with no alert from the Iron Dome system — which usually computes and predicts wind factor and direction — a strong wind from the east blew the missile southward, into the sea. We were all in shock. I jumped up and yelled, ‘There is a God! There is a God! There is a God!’

“I saw this miracle with my eyes. I didn’t hear about it; no one told me about it. I saw the Hand of HaShem** knock the missile into the sea! This was obviously not publicized due to security regulations (which is why the date and time are not reported here), but it is enough to note the miracles that we do clearly see with our own eyes in the populated areas to understand that there is a God,” he said. “I ran over to the religious soldiers, and asked them for tefillin [prayer accessories] to put on. I committed to begin keeping Shabbos [Jewish Sabbath], and it was the best Shabbos I ever experienced,” he exclaimed.

IDF soldier wearing tefillin
IDF soldier wearing tefillin

Watch the short video of a physicist giving a scientist’s perspective of the question “Who’s Protecting Israel?”

** Definition of HaShem

  HaShem — The Name the-name in Hebrew alphabet

Explained by Paul Sumner / Hebrew-Streams.org

In the Hebrew Bible, God’s personal name is the most often used noun. It occurs over 6,800 times. In Hebrew texts it is spelled only with consonants: Y-H-W-H (the four Hebrew letters (Yod, He, Waw, and He), and is called the “Four-Letter Name” or Tetragrammaton in Greek, [pronounced Yahweh — YAH-way].

Rabbinic Judaism refers to God’s name as “haShem” — literally, “The Name” (the “ha” is the attached prefix article “the”). In biblical times “YHWH” was spoken with accompanying vowel sounds. But sometime prior to the first century, that pronunciation was gradually suppressed (out of reverence). (“YHVH” and “YHWH” are variations of spelling)

In the Bible, some people’s names contained a form of God’s Name (Joshua, Isaiah, Hosea). The Greek Jewish name “Jesus” is also linked in Hebrew to the Tetragrammaton, a fact that opens insights into passages in the New Testament.


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