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“Christianity Through Jewish Eyes”

Archive for March 29th, 2010

The Meaning of Passover

Monday, March 29th, 2010

By Laura J. Bagby, Christian Broadcasting Network, www.CBN.com

The Jews celebrated their Passover Feast in remembrance of God’s deliverance from death during the time of Moses. Passover begins tomorrow, with the first Seder at sunset tonight, Monday March 29, 2010h 29, 2010
English: World English Bible - WEB

Izbrano poglavje ne obstaja!

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Origination of Passover

Moses had been instructed to lead God’s people out of Egypt and save them from the evil and ungodly Pharaoh. Because of Pharaoh’s disbelief in the power of the One True God, Yahweh sent a series of ten plagues upon the Egyptians: the Nile turned to blood and at various times the land was filled with frogs, gnats, flies, hail, locusts, and darkness. In one awesome act of God’s ultimate authority, He sent one final devastating plague: every firstborn of every household would be annihilated.

In His mercy towards His people, God would shield the Israelites from such unmerciful judgement if they would follow the instructions He gave to Moses and Aaron. The specific instructions are outlined in Exodus 12:1-11Exodus 12:1-11
English: World English Bible - WEB

12 1 Yahweh spoke to Moses and Aaron in the land of Egypt, saying, 2 “This month shall be to you the beginning of months. It shall be the first month of the year to you. 3 Speak to all the congregation of Israel, saying, ‘On the tenth day of this month, they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household; 4 and if the household be too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb. 5 Your lamb shall be without blemish, a male a year old. You shall take it from the sheep, or from the goats: 6 and you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening. 7 They shall take some of the blood, and put it on the two side-posts and on the lintel, on the houses in which they shall eat it. 8 They shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs. 9 Don’t eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts. 10 You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire. 11 This is how you shall eat it: with your waist girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is Yahweh’s Passover.

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. In sum, each family was to take a lamb and all households were to slaughter their lambs at the same time at twilight after a certain number of days. Then they were commanded to paint the sides and top of their doorways with some of this blood. Once this was done and all the meat of the lamb was eaten in accordance with God’s instructions, God would spare the Israelites from death. This is what the Lord said:

“On that same night I will pass through Egypt and strike down every firstborn — both men and animals — and I will bring judgement on all the gods of Egypt. I am the Lord. The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt. This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord — a lasting ordinance” (Exodus 12:12-14Exodus 12:12-14
English: World English Bible - WEB

12 For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. Against all the gods of Egypt I will execute judgments: I am Yahweh. 13 The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Egypt. 14 This day shall be to you for a memorial, and you shall keep it a feast to Yahweh: throughout your generations you shall keep it a feast by an ordinance forever.

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The Seder Meal

The highlight of a contemporary Jewish Pesach, or Passover, is the Seder.

The Seder meal consists of six highly symbolic elements: matzah, a roasted shank bone, parsley or green herbs, the top of a horseradish, charoset, and an egg. On each plate are three piece of matzah (a special type of cracker or unleavened bread). Two of these pieces represent the traditional loaves used in the ancient Temple during festivals and the third piece symbolizes Passover. The roasted lamb bone connotes the sacrificial Passover lamb. Herbs symbolize springtime growth. The horseradish represents the bitter years of slavery in Egypt; charoset, a mixture of fruit and ground nuts soaked in wine, represents the mortar used in Egypt; and the egg represents the chagigah (a secondary sacrifice prepared along with the Passover lamb).

The Biblical Accounts

Accounts of what happened can be found in all four gospels — Matthew 26:17-27:10Matthew 26:17-27:10
English: World English Bible - WEB

17 Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, “Where do you want us to prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.”’” 19 The disciples did as Jesus commanded them, and they prepared the Passover. 20 Now when evening had come, he was reclining at the table with the twelve disciples. 21 As they were eating, he said, “Most assuredly I tell you that one of you will betray me.” 22 They were exceedingly sorrowful, and each began to ask him, “It isn’t me, is it, Lord?” 23 He answered, “He who dipped his hand with me in the dish, the same will betray me. 24 The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.” 25 Judas, who betrayed him, answered, “It isn’t me, is it, Rabbi?” He said to him, “You said it.” 26 As they were eating, Jesus took bread, gave thanks for TR reads “blessed” instead of “gave thanks for” it, and broke it. He gave to the disciples, and said, “Take, eat; this is my body.” 27 He took the cup, gave thanks, and gave to them, saying, “All of you drink it, 28 for this is my blood of the new covenant, which is poured out for many for the remission of sins. 29 But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.” 30 When they had sung a hymn, they went out to the Mount of Olives. 31 Then Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, I will go before you into Galilee.” 33 But Peter answered him, “Even if all will be made to stumble because of you, I will never be made to stumble.” 34 Jesus said to him, “Most assuredly I tell you that tonight, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will not deny you.” All of the disciples also said likewise. 36 Then Jesus came with them to a place called Gethsemane, and said to his disciples, “Sit here, while I go there and pray.” 37 He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled. 38 Then he said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch with me.” 39 He went forward a little, fell on his face, and prayed, saying, “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.” 40 He came to the disciples, and found them sleeping, and said to Peter, “What, couldn’t you watch with me for one hour? 41 Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, a second time he went away, and prayed, saying, “My Father, if this cup can’t pass away from me unless I drink it, your desire be done.” 43 He came again and found them sleeping, for their eyes were heavy. 44 He left them again, went away, and prayed a third time, saying the same words. 45 Then he came to his disciples, and said to them, “Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Arise, let’s be going. Behold, he who betrays me is at hand.” 47 While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people. 48 Now he who betrayed him gave them a sign, saying, “Whoever I kiss, he is the one. Seize him.” 49 Immediately he came to Jesus, and said, “Hail, Rabbi!” and kissed him. 50 Jesus said to him, “Friend, why are you here?” Then they came and laid hands on Jesus, and took him. 51 Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear. 52 Then Jesus said to him, “Put your sword back into its place, for all those who take the sword will die by the sword. 53 Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels? 54 How then would the Scriptures be fulfilled that it must be so?” 55 In that hour Jesus said to the multitudes, “Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn’t arrest me. 56 But all this has happened, that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him, and fled. 57 Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together. 58 But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end. 59 Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death; 60 and they found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward, 61 and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’” 62 The high priest stood up, and said to him, “Have you no answer? What is this that these testify against you?” 63 But Jesus held his peace. The high priest answered him, “I adjure you by the living God, that you tell us whether you are the Christ, the Son of God.” 64 Jesus said to him, “You have said it. Nevertheless, I tell you, henceforth you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.” 65 Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy. 66 What do you think?” They answered, “He is worthy of death!” 67 Then they spit in his face and beat him with their fists, and some slapped him, 68 saying, “Prophesy to us, you Christ! Who hit you?” 69 Now Peter was sitting outside in the court, and a maid came to him, saying, “You were also with Jesus, the Galilean!” 70 But he denied it before them all, saying, “I don’t know what you are talking about.” 71 When he had gone out onto the porch, someone else saw him, and said to those who were there, “This man also was with Jesus of Nazareth.” 72 Again he denied it with an oath, “I don’t know the man.” 73 After a little while those who stood by came and said to Peter, “Surely you are also one of them, for your speech makes you known.” 74 Then he began to curse and to swear, “I don’t know the man!” Immediately the rooster crowed. 75 Peter remembered the word which Jesus had said to him, “Before the rooster crows, you will deny me three times.” He went out and wept bitterly. 27 1 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 2 and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor. 3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.” 5 He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. 6 The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.” 7 They took counsel, and bought the potter’s field with them, to bury strangers in. 8 Therefore that field was called “The Field of Blood” to this day. 9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, The price of him upon whom a price had been set, Whom some of the children of Israel priced, 10 And they gave them for the potter’s field, As the Lord commanded me.”

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; Mark 14:12-72Mark 14:12-72
English: World English Bible - WEB

12 On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and make ready that you may eat the Passover?” 13 He sent two of his disciples, and said to them, “Go into the city, and there you will meet a man carrying a pitcher of water. Follow him, 14 and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’ 15 He will himself show you a large upper room furnished and ready. Make ready for us there.” 16 His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover. 17 When it was evening he came with the twelve. 18 As they sat and were eating, Jesus said, “Most assuredly I tell you, one of you will betray me — he who eats with me.” 19 They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?” 20 He answered them, “It is one of the twelve, he who dips with me in the dish. 21 For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.” 22 As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, “Take, eat. This is my body.” 23 He took the cup, and when he had given thanks, he gave to them. They all drank of it. 24 He said to them, “This is my blood of the new covenant, which is poured out for many. 25 Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God.” 26 When they had sung a hymn, they went out to the Mount of Olives. 27 Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ 28 However, after I am raised up, I will go before you into Galilee.” 29 But Peter said to him, “Although all will be offended, yet I will not.” 30 Jesus said to him, “Most assuredly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times.” 31 But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing. 32 They came to a place which was named Gethsemane. He said to his disciples, “Sit here, while I pray.” 33 He took with him Peter, James, and John, and began to be greatly troubled and distressed. 34 He said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch.” 35 He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 36 He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.” 37 He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour? 38 Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 39 Again he went away, and prayed, saying the same words. 40 Again he returned, and found them sleeping, for their eyes were very heavy, and they didn’t know what to answer him. 41 He came the third time, and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners. 42 Arise, let us be going. Behold, he who betrays me is at hand.” 43 Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders. 44 Now he who betrayed him had given them a sign, saying, “Whoever I will kiss, that is he. Seize him, and lead him away safely.” 45 When he had come, immediately he came to him, and said, “Rabbi! Rabbi!” and kissed him. 46 They laid their hands on him, and seized him. 47 But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear. 48 Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me? 49 I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.” 50 They all left him, and fled. 51 A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him, 52 but he left the linen cloth, and fled from them naked. 53 They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him. 54 Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire. 55 Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none. 56 For many gave false testimony against him, and their testimony didn’t agree with each other. 57 Some stood up, and gave false testimony against him, saying, 58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’” 59 Even so, their testimony did not agree. 60 The high priest stood up in the midst, and asked Jesus, “Have you no answer? What is it which these testify against you?” 61 But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” 62 Jesus said, “I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.” 63 The high priest tore his clothes, and said, “What further need have we of witnesses? 64 You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death. 65 Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands. 66 As Peter was in the courtyard below, one of the maids of the high priest came, 67 and seeing Peter warming himself, she looked at him, and said, “You were also with the Nazarene, Jesus!” 68 But he denied it, saying, “I neither know, nor understand what you are saying.” He went out on the porch, and the rooster crowed. 69 The maid saw him, and began again to tell those who stood by, “This is one of them.” 70 But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.” 71 But he began to curse, and to swear, “I don’t know this man of whom you speak!” 72 The rooster crowed the second time. Peter remembered the word, how that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.

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; Luke 22:1-65Luke 22:1-65
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22 1 Now the feast of unleavened bread, which is called the Passover, drew near. 2 The chief priests and the scribes sought how they might put him to death, for they feared the people. 3 Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve. 4 He went away, and talked with the chief priests and captains about how he might deliver him to them. 5 They were glad, and agreed to give him money. 6 He consented, and sought an opportunity to deliver him to them in the absence of the multitude. 7 The day of unleavened bread came, on which the Passover must be sacrificed. 8 He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.” 9 They said to him, “Where do you want us to prepare?” 10 He said to them, “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters. 11 Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?”’ 12 He will show you a large, furnished upper room. Make preparations there.” 13 They went, found things as he had told them, and they prepared the Passover. 14 When the hour had come, he sat down with the twelve apostles. 15 He said to them, “I have earnestly desired to eat this Passover with you before I suffer, 16 for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God.” 17 He received a cup, and when he had given thanks, he said, “Take this, and share it among yourselves, 18 for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes.” 19 He took bread, and when he had given thanks, he broke it, and gave to them, saying, “This is my body which is given for you. Do this in memory of me.” 20 Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you. 21 But behold, the hand of him who betrays me is with me on the table. 22 The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!” 23 They began to question among themselves, which of them it was who would do this thing. 24 There arose also a contention among them, which of them was considered to be greatest. 25 He said to them, “The kings of the Gentiles lord it over them, and those who have authority over them are called ‘benefactors.’ 26 But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. 27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am in the midst of you as one who serves. 28 But you are those who have continued with me in my trials. 29 I confer on you a kingdom, even as my Father conferred on me, 30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.” 31 The Lord said, “Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat, 32 but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers The word for “brothers” here may be also correctly translated “brothers and sisters” or “siblings.”.” 33 He said to him, “Lord, I am ready to go with you both to prison and to death!” 34 He said, “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.” 35 He said to them, “When I sent you out without purse, and wallet, and shoes, did you lack anything?” They said, “Nothing.” 36 Then he said to them, “But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword. 37 For I tell you that this which is written must still be fulfilled in me: ‘He was counted with the lawless.’ For that which concerns me has an end.” 38 They said, “Lord, behold, here are two swords.” He said to them, “That is enough.” 39 He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him. 40 When he was at the place, he said to them, “Pray that you don’t enter into temptation.” 41 He was withdrawn from them about a stone’s throw, and he knelt down and prayed, 42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43 An angel from heaven appeared to him, strengthening him. 44 Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground. 45 When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief, 46 and said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.” 47 While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him. 48 But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?” 49 When those who were around him saw what was about to happen, they said to him, “Lord, shall we strike with the sword?” 50 A certain one of them struck the servant of the high priest, and cut off his right ear. 51 But Jesus answered, “Let me at least do this”—and he touched his ear, and healed him. 52 Jesus said to the chief priests, captains of the temple, and elders, who had come against him, “Have you come out as against a robber, with swords and clubs? 53 When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.” 54 They seized him, and led him away, and brought him into the high priest’s house. But Peter followed from a distance. 55 When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them. 56 A certain servant girl saw him as he sat in the light, and looking intently at him, said, “This man also was with him.” 57 He denied Jesus, saying, “Woman, I don’t know him.” 58 After a little while someone else saw him, and said, “You also are one of them!” But Peter answered, “Man, I am not!” 59 After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!” 60 But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crowed. 61 The Lord turned, and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows you will deny me three times.” 62 He went out, and wept bitterly. 63 The men who held Jesus mocked him and beat him. 64 Having blindfolded him, they struck him on the face and asked him, “Prophesy! Who is the one who struck you?” 65 They spoke many other things against him, insulting him.

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; John 13:1-18:27John 13:1-18:27
English: World English Bible - WEB

13 1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end. 2 After supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God, 4 arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist. 5 Then he poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel that was wrapped around him. 6 Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “You don’t know what I am doing now, but you will understand later.” 8 Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.” 9 Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!” 10 Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.” 11 For he knew him who would betray him, therefore he said, “You are not all clean.” 12 So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you? 13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am. 14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do as I have done to you. 16 Most assuredly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them. 18 I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’ 19 From now on, I tell you before it happens, that when it happens, you may believe that I AM. 20 Most assuredly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.” 21 When Jesus had said this, he was troubled in spirit, and testified, “Most assuredly I tell you that one of you will betray me.” 22 The disciples looked at one another, perplexed about whom he spoke. 23 One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast. 24 Simon Peter therefore beckoned to him, and said to him, “Tell us who it is of whom he speaks.” 25 He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?” 26 Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot. 27 After the piece of bread, then Satan entered into him. Then Jesus said to him, “What you do, do quickly.” 28 Now no man at the table knew why he said this to him. 29 For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor. 30 Therefore, having received that morsel, he went out immediately. It was night. 31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately. 33 Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, ‘Where I am going, you can’t come,’ so now I tell you. 34 A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.” 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you can’t follow now, but you will follow afterwards.” 37 Peter said to him, “Lord, why can’t I follow you now? I will lay down my life for you.” 38 Jesus answered him, “Will you lay down your life for me? Most assuredly I tell you, the rooster won’t crow until you have denied me three times. 14 1 “Don’t let your heart be troubled. Believe in God. Believe also in me. 2 In my Father’s house are many mansions. If it weren’t so, I would have told you. I am going to prepare a place for you. 3 If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also. 4 Where I go, you know, and you know the way.” 5 Thomas says to him, “Lord, we don’t know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me. 7 If you had known me, you would have known my Father also. From now on, you know him, and have seen him.” 8 Philip said to him, “Lord, show us the Father, and that will be enough for us.” 9 Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’ 10 Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake. 12 Most assuredly I tell you, he who believes in me, the works that I do, he will do also; and greater works than these will he do; because I am going to my Father. 13 Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14 If you will ask anything in my name, I will do it. 15 If you love me, keep my commandments. 16 I will pray to the Father, and he will give you another Counselor, Greek Parakleton: Counselor, Helper, Intercessor, Advocate, and Comfortor. that he may be with you forever,— 17 the Spirit of truth, whom the world can’t receive; for it doesn’t see him, neither knows him. You know him, for he lives with you, and will be in you. 18 I will not leave you orphans. I will come to you. 19 Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.” 22 Judas said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?” 23 Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him. 24 He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me. 25 I have said these things to you, while still living with you. 26 But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 27 Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don’t let your heart be troubled, neither let it be fearful. 28 You heard how I told you, ‘I go away, and I come to you.’ If you loved me, you would have rejoiced, because I said ‘I am going to my Father;’ for the Father is greater than I. 29 Now I have told you before it happens so that, when it happens, you may believe. 30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me. 31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here. 15 1 “I am the true vine, and my Father is the farmer. 2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit. 3 You are already pruned clean because of the word which I have spoken to you. 4 Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me. 5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 6 If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned. 7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. 8 “In this is my Father glorified, that you bear much fruit; and so you will be my disciples. 9 Even as the Father has loved me, I also have loved you. Remain in my love. 10 If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love. 11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full. 12 “This is my commandment, that you love one another, even as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends, if you do whatever I command you. 15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you. 16 You didn’t choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. 17 “I command these things to you, that you may love one another. 18 If the world hates you, you know that it has hated me before it hated you. 19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also. 21 But all these things will they do to you for my name’s sake, because they don’t know him who sent me. 22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. 23 He who hates me, hates my Father also. 24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now have they seen and also hated both me and my Father. 25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’ 26 “When the Counselor Greek Parakletos: Counselor, Helper, Advocate, Intercessor, and Comfortor. has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 27 You will also testify, because you have been with me from the beginning. 16 1 “These things have I spoken to you, so that you wouldn’t be caused to stumble. 2 They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God. 3 They will do these things TR adds “to you” because they have not known the Father, nor me. 4 But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have told you these things, sorrow has filled your heart. 7 Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you. 8 When he has come, he will convict the world about sin, about righteousness, and about judgment; 9 about sin, because they don’t believe in me; 10 about righteousness, because I am going to my Father, and you won’t see me any more; 11 about judgment, because the prince of this world has been judged. 12 “I have yet many things to tell you, but you can’t bear them now. 13 However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 14 He will glorify me, for he will take from what is mine, and will declare it to you. 15 All things whatever the Father has are mine; therefore I said that he takes TR reads “will take” instead of “takes” of mine, and will declare it to you. 16 A little while, and you will not see me. Again a little while, and you will see me.” 17 Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father?’” 18 They said therefore, “What is this that he says, ‘A little while?’ We don’t know what he is saying.” 19 Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’ 20 Most assuredly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 21 A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world. 22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you. 23 “In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 24 Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 25 I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. 26 In that day you will ask in my name; and I don’t say to you, that I will pray to the Father for you, 27 for the Father himself loves you, because you have loved me, and have believed that I came forth from God. 28 I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father.” 29 His disciples said to him, “Behold, now you speak plainly, and speak no figures of speech. 30 Now we know that you know all things, and don’t need for anyone to question you. By this we believe that you came forth from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me. 33 I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.” 17 1 Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you; 2 even as you gave him authority over all flesh, he will give eternal life to all whom you have given him. 3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 4 I glorified you on the earth. I have accomplished the work which you have given me to do. 5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed. 6 I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. 7 Now they have known that all things whatever you have given me are from you, 8 for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me. 9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours. 10 All things that are mine are yours, and yours are mine, and I am glorified in them. 11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 12 While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled. 13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves. 14 I have given them your word. The world hated them, because they are not of the world, even as I am not of the world. 15 I pray not that you would take them from the world, but that you would keep them from the evil one. 16 They are not of the world even as I am not of the world. 17 Sanctify them in your truth. Your word is truth. 18 As you sent me into the world, even so I have sent them into the world. 19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth. 20 Not for these only do I pray, but for those also who believe in me through their word, 21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 22 The glory which you have given me, I have given to them; that they may be one, even as we are one; 23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me. 24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. 25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me. 26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.” 18 1 When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often resorted there with his disciples. 3 Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons. 4 Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, “Who are you looking for?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I AM.” Judas also, who betrayed him, was standing with them. 6 When therefore he said to them, “I AM,” they went backward, and fell to the ground. 7 Again therefore he asked them, “Who are you looking for?” They said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I AM. If therefore you seek me, let these go their way,” 9 that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.” 10 Simon Peter therefore, having a sword, drew it, and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus. 11 Jesus therefore said to Peter, “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?” 12 So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him, 13 and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year. 14 Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people. 15 Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest; 16 but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter. 17 Then the maid who kept the door said to Peter, “Are you also one of this man’s disciples?” He said, “I am not.” 18 Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself. 19 The high priest therefore asked Jesus about his disciples, and about his teaching. 20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said.” 22 When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?” 23 Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?” 24 Annas sent him bound to Caiaphas, the high priest. 25 Now Simon Peter was standing and warming himself. They said therefore to him, “You aren’t also one of his disciples, are you?” He denied it, and said, “I am not.” 26 One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” 27 Peter therefore denied it again, and immediately the rooster crowed.

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Passover Bread: What is Matzoh? How is it Baked?

Monday, March 29th, 2010

By Hillel Fendel, www.IsraelNationalNews.com

Passover is known as the Festival of Unleavened Bread (Matzot), based on the Torah commandment (Exodus 12:14-20Exodus 12:14-20
English: World English Bible - WEB

14 This day shall be to you for a memorial, and you shall keep it a feast to Yahweh: throughout your generations you shall keep it a feast by an ordinance forever. 15 Seven days shall you eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. 16 In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, except that which every man must eat, that only may be done by you. 17 You shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore shall you observe this day throughout your generations by an ordinance forever. 18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening. 19 Seven days shall there be no yeast found in your houses, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land. 20 You shall eat nothing leavened. In all your habitations you shall eat unleavened bread.’”

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and Leviticus 23:4-8Leviticus 23:4-8
English: World English Bible - WEB

4 “‘These are the set feasts of Yahweh, even holy convocations, which you shall proclaim in their appointed season. 5 In the first month, on the fourteenth day of the month in the evening, is Yahweh’s Passover. 6 On the fifteenth day of the same month is the feast of unleavened bread to Yahweh. Seven days you shall eat unleavened bread. 7 In the first day you shall have a holy convocation. You shall do no regular work. 8 But you shall offer an offering made by fire to Yahweh seven days. In the seventh day is a holy convocation: you shall do no regular work.’”

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) to eat matzoh on the holiday. Matzohs (plural: matzohs or matzot) come in various forms; see below for a link to the actual baking process.

Matzoh is the baked product of grain and water that has not been fermented (leavened). Hametz, its forbidden-on-Passover counterpart, is any fermented grain product. Only wheat, spelt, barley, oats, and rye can become matzoh or hametz, according to the Torah. Strict custom (e.g., Ashkenazi Jews) also prohibits the consumption on Passover of rice, millet, and bean products, known on Passover as kitniyot; one reason is because they swell when dampened and resemble leavened products.

Fermentation takes place only after the flour and water have been in contact for at least 18 minutes. In order to become matzoh, therefore, the dough must be baked within that time period. This is accomplished by protecting the ingredients from moisture and/or heat before they are combined, kneading and otherwise preparing the dough very rapidly, and then baking it at extremely high temperatures.

For more details and do-it-yourself instructions, click on (or copy and paste) this URL: www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/At_Home/Food_and_the_Kitchen/Matzah_Baking.shtml

Different kinds of matzoh include the following:

Simple matzoh, made of flour that was carefully watched from the time it was milled. Not all “simple matzoh” can be eaten on Passover; it must have ”Kosher for Passover” certification.

Matzoh shmurah, made of flour made from wheat that was carefully watched from the time it was harvested, in accordance with Exodus 12:17Exodus 12:17
English: World English Bible - WEB

17 You shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore shall you observe this day throughout your generations by an ordinance forever.

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“and you must guard the matzohs.”  The custom of many is to eat only this at the Seder; others eat only this throughout the weeklong holiday.

Hand matzoh. No machines are used, and the flour is the same as in matza shmurah. It is traditionally used to fulfill the commandment of eating matzoh at the Seder meal, usually round and quite chewy.

Egg matzoh, known in Hebrew as “rich matzoh” – a dough kneaded with fruit juice or eggs.  It must not become hametz, but one cannot use it to fulfill the commandment of eating matzoh at the Seder meal, because of its “richness;” the Torah commands us to eat “poor matzoh” (Deut. 16:3Deut. 16:3
English: World English Bible - WEB

3 You shall eat no leavened bread with it; seven days shall you eat unleavened bread therewith, even the bread of affliction; for you came forth out of the land of Egypt in haste: that you may remember the day when you came forth out of the land of Egypt all the days of your life.

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). Strict custom is not to eat it at all during Passover, unless one is ill, weak, or a young child.

Soft matzoh. Unlike the hard matzohs familiar to most Jews around the world, the Yemenite and Iraqi Jewish communities eat soft, pita-like matzohs, as was apparently the custom in most of the Jewish world until recent centuries. In fact, many rabbis permit these matzohs to be eaten on Passover even today. They have gone out of mode not because of a Halakhic [Jewish legal] reason, but rather due to a technical issue: In the pre-freezer period, they did not retain their freshness and softness for more than a day or two, and therefore were customarily baked on Passover itself – when even a “drop” of hametz disqualifies an entire matzoh. However, now that there are freezers and soft matzohs can be baked before Passover – when a “drop” of hametz that might fall into a dough is “batel b’shishim” (less than 1/61 of the whole and therefore nullified) – such matzohs would be kosher. They must not be more than approximately a centimeter thick, however; one should consult a rabbi for precise instructions.

Gebrochts
A commonly held stringency forbids the eating of Matzoh shruyah (also known as  gebrochts), which is matzoh or matzoh products that were cooked or otherwise became wet after being baked. According to Jewish Law, once matzoh is baked, it cannot become hametz. However, some Jews, chiefly in Hassidic communities, do not eat matzoh shruyah, for fear that part of the dough was not sufficiently baked and might become hametz when coming in contact with water.

As described above, the process is precise and demanding, and is carried out under the constant shadow and fear of mishandling the dough and turning it into forbidden hametz. That is why many rabbis make a point of baking their own matzoh for the Seder night or holiday, making appointments to do so at matzoh bakeries.

At the bakery, the first step is measuring out the water and wheat flour in exact amounts, both having been specially preserved beforehand. A stopwatch is set for 18 minutes, after which time non-baked dough—and according to many, even unhandled dough within the 18 minutes—begins to ferment and rise.  Large batches require many hands and stations to process the dough in the short time.

With the clock ticking tensely away, kneading brings the mixture to a full-fledged dough as quickly as possible. After shaping into a long roll, the dough is cut up into small pieces and rolled into thin round circles, up to about 8 inches in diameter. Most of the pieces do not turn out exactly that shape; some are shaped more like triangles, elongated ovals, and other more unfamiliar shapes. Each is quickly turned over to the hole-maker (“holy work”) who uses small, specially-designed hole-fashioning tools to create the small openings that will allow the oven’s heat to escape while causing minimum puffing-up.

At this point, with the clock unyieldingly approaching the 18-minute cut-off mark, three of the flat, round, holed pieces of dough are rolled onto a long stick, which is quickly given over to the baker himself. Standing next to the large, flaming, very hot oven, the baker places them inside, and within seconds, the baking process is over — either because the matzoh has been successfully baked, or because it has caught fire…

After the matzohs are removed, the 18-minute deadline has been announced, and everyone has breathed a sigh of relief, the rabbi — having supervised and checked all aspects of the assembly-line process — checks each matzoh individually. Those that are not completely baked, meaning that they are still completing the fermentation process and becoming hametz, are thrown out, leaving only 100% kosher matzohs for the joyous Passover consumption of the participants and their families.