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“Christianity Through Jewish Eyes”

Archive for December 19th, 2009

Thieves steal Auschwitz ‘Work Sets You Free’ sign

Saturday, December 19th, 2009

By Vanessa Gera And Ryan Lucas, Associated Press

This two photo combination shows above: a Polish Police handout showing the entrance to the former Nazi death camp Auschwitz Birkenau, without the Nazi infamous iron sign inscription declaring 'Arbeit Macht Frei', German translated to 'Work Sets You Free', which was stolen from the entrance of the former Auschwitz death camp, Polish police said, in Oswiecim, southern Poland, Friday, D<a class=ec. 18, 2009ec. 18, 2009
English: World English Bible - WEB

Izbrano poglavje ne obstaja!

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. The photo below shows an exact replica of the sign, produced when the original received restoration work years ago, which was quickly hung in its place, Friday Dec. 18, 2009ec. 18, 2009
English: World English Bible - WEB

Izbrano poglavje ne obstaja!

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OSWIECIM, Poland – Thieves stole the notorious sign bearing the cynical Nazi slogan “Work Sets You Free” from the entrance to the former Auschwitz death camp on Friday, December 18, cutting through rows of barbed wire and metal bars before making their escape through the snow.

The brazen seizure of one of the Holocaust’s most chilling symbols brought worldwide condemnation.

“The theft of such a symbolic object is an attack on the memory of the Holocaust, and an escalation from those elements that would like to return us to darker days,” Yad Vashem [Israel’s Holocaust Museum] Chairman Avner Shalev said in a statement from Jerusalem.

“I call on all enlightened forces in the world who fight against anti-Semitism, racism, xenophobia and the hatred of the other, to join together to combat these trends.”

The 16-foot sign bearing the German words “Arbeit Macht Frei” — “Work Sets You Free” — spanned the main entrance to the Auschwitz death camp, where more than 1 million people, mostly Jews, were killed during World War II.

Working under the cover of darkness and timing their theft between regular security patrols, the culprits unscrewed the 90-pound steel banner on one side and tore it off on the other, then carried it 300 yards to an opening in a concrete wall.

The opening, which had been left intentionally to preserve a poplar tree dating back to the war, was blocked by four metal bars, which the thieves cut. Footprints in the snow led to the nearby road, where police believe the sign was loaded onto a vehicle.

Polish Prime Minister Donald Tusk, who spoke with Israeli President Shimon Peres about the theft, ordered authorities to do all in their power to recover the sign swiftly and catch the perpetrators. “I treat this as a priority,” Tusk said.

Police deployed 50 officers, including 20 detectives, and a search dog to the Auschwitz grounds, where barracks, watchtowers and rows of barbed wire stand as testament to the atrocities of Nazi Germany.

The sign disappeared between 3:30 a.m. and 5 a.m., a police spokeswoman said. Authorities were reviewing footage from a surveillance camera that overlooks the entrance gate and the road beyond, but declined to say whether the crime was recorded or if the suspects could be seen in the darkness.

However, Auschwitz memorial director Piotr Cywinski told reporters the camera broadcasts live images on the Internet and the footage is not recorded. He announced a $34,000 reward for information leading to the sign’s recovery and the apprehension of the culprits.

German Foreign Minister Guido Westerwelle called the theft a “disgraceful act.”

Poland’s chief rabbi, Michael Schudrich, said he had trouble imagining who was behind the theft.

“If they are pranksters, they’d have to be sick pranksters, or someone with a political agenda. But whoever has done it has desecrated world memory,” Schudrich said.

He said the theft could have been committed by neo-Nazi extremists, or even people scheming to sell the sign on the black market.

British historian Andrew Roberts, author of The Storm of War and other books about World War II, said the sign would generate huge interest on the burgeoning market for Nazi memorabilia.

“This is the biggest thing to happen in that sinister black market in a long time,” Roberts said. “I fear that this being the ultimate image of the Holocaust that it’s been stolen to order by a collector of Nazi paraphernalia.”

He said the market for Nazi goods started in the 1960s and is centered in Germany—where it is illegal—Britain, and the United States.

“When one thinks about what the medals and weapons of the Third Reich are worth, you can imagine what this would be worth to a seriously warped person,” he said.

An exact replica of the sign, produced when the original underwent restoration work years ago, was quickly hung in its place.

After occupying Poland in 1939, the Nazis established the Auschwitz I camp in the southern Polish city of Oswiecim, which initially housed German political prisoners and non-Jewish Polish prisoners.

In 1940, Nazi guards ordered the Polish inmates to make the sign with its cruelly ironic slogan, museum spokesman Pawel Sawicki said.

Two years later, hundreds of thousands of Jews began arriving by cattle trains to the wooden barracks of nearby Birkenau, also called Auschwitz II, where most were killed in gas chambers.

The slogan “Arbeit Macht Frei” appeared at the entrances of other Nazi camps, including Dachau and Sachsenhausen, but the long curving sign at Auschwitz is the best known.

Friday’s theft was the first major act of vandalism at the site, which previously has suffered graffiti, including spray-painted swastikas.

In Jerusalem, the International Auschwitz Committee said the theft “deeply unsettles the survivors.”

“The sign has to be found,” said Noach Flug, an Auschwitz survivor. “The slogan and the camp itself will tell what happened even when we won’t be able to tell any more.”

Other Holocaust memorials have suffered neo-Nazi vandalism. Sachsenhausen on the outskirts of Berlin was attacked in 1992, when two barracks were set on fire. That crime remains unsolved.

The real beginning of Christmas

Saturday, December 19th, 2009

By Greg Laurie. www.WND.com

How often do you look at your watch in a given day? Or check the time? Or ask someone else what time it is? Why do we do that? We do it because we govern our lives by time. There is a time that we get up in the morning. There is a time when we go to work or school. There is a time when we go home. There is a time when we go to bed and when we get up the next morning and repeat the process. We live our lives by the clock, and we have a constant awareness of time.

According to the Bible, we even live our lives for a certain period of time – not a moment longer and not a moment shorter. You can eat free-range chicken and organic vegetables and use all of the lotions and potions and special vitamins available, but you will not live one day longer than God wants you to live. Nor will you live one day shorter. The Bible says, “There is a time for everything, and a season for every activity under Heaven: a time to be born and a time to die” (Ecclesiastes 3:1-2Ecclesiastes 3:1-2
English: World English Bible - WEB

3 1 For everything there is a season, and a time for every purpose under heaven: 2 A time to be born, And a time to die; A time to plant, And a time to pluck up that which is planted;

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NIV).

As one person said, “Men talk of killing time while time quietly kills them.” The problem is that we spend a lot of our lives doing things we would rather not be doing. We have control over some of these things, but not all of them. For example, the average Americans will spend six months of their lives sitting at traffic lights, one year searching desk clutter for misplaced objects, five years waiting in lines, three years in meetings and eight months opening junk mail.

As C. S. Lewis said, “The future is something that everyone reaches at the rate of 60 minutes an hour, whatever he does, whoever he is.”

We live by time, while God exists outside of time. I am not implying that God is unaware of time, because He is completely aware of every minute and second of our lives and everything that is happening in them. But God lives in the eternal realm. Therefore, we might say that God’s interpretation of time is quite different from ours.

God has His own timing, and there are times in life when it appears to us as though God is late, as though God is somehow disengaged and not paying attention. And sometimes as we look at the way the world is going, we wonder whether God is aware of what it is like right now.

That is how it was at the time of Jesus’ birth. Israel was tired of waiting. They felt it was time for the Messiah to arrive. Those were difficult and dark days in the history of Israel. In fact, the time in which they were living when Christ finally came was almost as bad as it was under Pharaoh’s rule in Egypt, because they were under the control of Rome and the tyrannical rule of the puppet King Herod.

While Herod was known for the great buildings he erected, he was also known for his paranoia. He would have anyone he saw as a potential threat to his throne killed. He had two of his sons put to death because he thought they would try to lead a coup against him. It was said of Herod that it was better to be one of his pigs than one of his sons.

The fact is that 6 B.C. was a lousy time to be living in Judea. People were wondering when God was going to intervene. They had not heard from Him for 400 years. Not a single prophet had delivered a message from Heaven. There had been no miracles and no angelic appearances – only a stony silence from Heaven. The people were probing. They were searching. They were wondering when things were going to change.

But there was a sense that something was in the air, that something was about to break. And indeed it was – because the moment was coming for the Messiah to arrive. It all started with the aged priest, Zacharias. As he was in the Temple bringing sacrifices on behalf of the people, the angel Gabriel came to him with the announcement that he would be the father of the forerunner of Jesus, John the Baptizer. The wonderful story was about to unfold.

But we need to understand that the Christmas story did not start in Luke or in Matthew. The Christmas story began much farther back. Although Jesus was born in a manger in Bethlehem, being God and being a part of the Trinity, He is pre-existent. He is eternal. When we celebrate His birth in the manger in Bethlehem, we are celebrating when He came to this world as a man. But He has always been and always will be. Jesus said, “I am the Alpha and the Omega, the Beginning and the End” (Revelation 21:6Revelation 21:6
English: World English Bible - WEB

6 He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.

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NIV).

Isaiah summed it up well when he said, “For to us a child is born, to us a son is given” (Isaiah 9:6Isaiah 9:6
English: World English Bible - WEB

6 For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

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). That gives us the story of the arrival of Jesus from both Heaven and Earth’s perspective. “To us a child is born” is the story of a birth. “To us a son is given” is the story of a departure from Heaven.

From Heaven’s perspective, the Son left glory and came to walk among us and breathe our air and live our life and then die our death. From Earth’s perspective, God came to us as a man who was deity in diapers – God almighty as a little, helpless baby.

When the angel appeared to a group of shepherds and announced, “Today in the town of David a Savior has been born to you; He is Christ the Lord” (Luke 2:11Luke 2:11
English: World English Bible - WEB

11 For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord.

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NIV), essentially he was saying, “Don’t look to the palace for the savior of the world. Look to the manger in Bethlehem. Don’t look at that self-proclaimed god in Rome wrapped in satin, but look at the baby wrapped in swaddling clothes. There is the savior of the world.” He came and gave up everything to serve us. It was the ultimate gift to humanity. His pain was our gain.

Someone wisely said that history swings on the hinge of the door of a stable in Bethlehem. This was the moment in human history that God chose to bring us a Savior. And our world has never been the same.