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Law enforcement officials and security experts are warning against the threat of homegrown terrorism as several cases involving alleged American jihadists enter the courts.

“The public is getting complacent,” New York City Police Commissioner Ray Kelly tells FOX News. Kelly, who was the police commissioner during the first World Trade Center bombing in 1993, has developed a task force of counterterrorism officers trained to spot jihadists.

Although there has not been a major terrorist strike in the U.S. since Sept. 11, 2001, Kelley says the country cannot let down its guard.

“We can’t afford to be complacent in law enforcement, and I don’t think we are,” Kelly says in the new FOX News documentary, “Jihad, USA,” which will air at 9 p.m. ET on March 29.

Several terror-related cases now in the courts highlight this need for continued vigilance, experts say.

• In Florida, the retrial of six of the “Liberty City Seven” is coming to a close. The group members, who allegedly plotted to destroy the Sears Tower in Chicago and swore allegiance to Al Qaeda on a secret FBI surveillance tape, were arrested in June 2006. Their first trial ended in a not-guilty verdict for one defendant and a mistrial for the other six.
• In Washington state, the murder trial has begun for Pakistani-American Naveed Haq, who is accused of opening fire in Seattle’s Jewish Federation Building in July 2006, killing one woman and wounding five others. Haq allegedly said he was mad at the Jews and how they are running the country.

Two other cases are to enter court next month.

• In Michigan, a preliminary hearing is scheduled for Houssein Zorkot, a Lebanese-born medical student at Wayne State University in Detroit who posted on his Web site in September 2007 that he was launching a personal jihad. He was arrested that same day in a nearby park, wearing camouflage paint and holding a loaded AK-47.
• In South Carolina a trial is set for Youssef Megahed and Ahmed Mohamed, two University of South Florida students who officials say had pipe bombs in their car when they were caught speeding near the Goose Creek weapons base.

Terror experts say these and other cases since Sept. 11 illustrate an emerging threat from homegrown terrorists, people who have been radicalized by extreme Muslim doctrine within the U.S.

“Al Qaeda is depending today upon the spontaneous emergence of these jihadist cells that are not tethered to the leadership of Al Qaeda by either telephone or e-mail,” terror investigator and author Steve Emerson told FOX News.

But others say the threat of homegrown Islamic terrorism is overstated.

In “none of these cases brought in the United States did the government ever produce any evidence suggesting that someone had prepared a bomb,” says Jim Wedick, a former FBI agent. “Someone’s actual ability to do harm needs to be taken into the equation.”

Wedick consulted with the defense on the Liberty City Seven case.

“The solution is not to treat the whole Muslim community as a suspect community,” says Hussam Ayloush, a spokesman for the Council on American-Islamic Relations. “This is not about ignoring a threat, but this … should not be about exaggerating any threat in a way that promotes certain political agendas.”

Kelly says the threat is real and the only way to combat it is through prevention.

“Just imagine if the 19 hijackers on Sept. 11 were arrested on Sept. 10,” he says. “How would that have been characterized?”

By Dennis Prager
www.JewishWorldReview.com

The long-suffering Tibetans have been in the news. This happens perhaps once or twice a decade. In a more moral world, however, public opinion would be far more preoccupied with Tibetans than with Palestinians, would be as harsh on China as it is on Israel, and would be as fawning on Israel as it now is on China.

But, alas, the world is, as it has always been, a largely mean-spirited and morally insensitive place, where might is far more highly regarded than right.

Consider the facts: Tibet, at least 1,400 years old, is one of the world’s oldest nations, has its own language, its own religion and even its own ethnicity. Over 1 million of its people have been killed by the Chinese, its culture has been systematically obliterated, 6,000 of its 6,200 monasteries have been looted and destroyed, and most of its monks have been tortured, murdered or exiled.

Palestinians have none of these characteristics. There has never been a Palestinian country, never been a Palestinian language, never been a Palestinian ethnicity, never been a Palestinian religion in any way distinct from Islam elsewhere. Indeed, “Palestinian” had always meant any individual living in the geographic area called Palestine. For most of the first half of the 20th century, “Palestinian” and “Palestine” almost always referred to the Jews of Palestine. The United Jewish Appeal, the worldwide Jewish charity that provided the nascent Jewish state with much of its money, was actually known as the United Palestine Appeal. Compared to Tibetans, few Palestinians have been killed, its culture has not been destroyed nor its mosques looted or plundered, and Palestinians have received billions of dollars from the international community. Unlike the dying Tibetan nation, there are far more Palestinians today than when Israel was created.

None of this means that a distinct Palestinian national identity does not now exist. Since Israel’s creation such an identity has arisen and does indeed exist. Nor does any of this deny that many Palestinians suffered as a result of the creation of the third Jewish state in the area, known — since the Romans renamed Judea — as “Palestine.”

But it does mean that of all the causes the world could have adopted, the Palestinians’ deserved to be near the bottom and the Tibetans’ near the top. This is especially so since the Palestinians could have had a state of their own from 1947 on, and they have caused great suffering in the world, while the far more persecuted Tibetans have been characterized by a morally rigorous doctrine of nonviolence.

So, the question is, why? Why have the Palestinians received such undeserved attention and support, and the far more aggrieved and persecuted and moral Tibetans given virtually no support or attention?

The first reason is terror. Some time ago, the Palestinian leadership decided, with the overwhelming support of the Palestinian people, that murdering as many innocent people — first Jews, and then anyone else — was the fastest way to garner world attention. They were right. On the other hand, as The Economist notes in its March 28, 2008 issue, “Tibetan nationalists have hardly ever resorted to terrorist tactics…” It is interesting to speculate how the world would have reacted had Tibetans hijacked international flights, slaughtered Chinese citizens in Chinese restaurants and temples, on Chinese buses and trains, and massacred Chinese schoolchildren.

The second reason is oil and support from powerful fellow Arabs. The Palestinians have rich friends who control the world’s most needed commodity, oil. The Palestinians have the unqualified support of all Middle Eastern oil-producing nations and the support of the Muslim world beyond the Middle East. The Tibetans are poor and have the support of no nations, let alone oil-producing ones.

The third reason is Israel. To deny that pro-Palestinian activism in the world is sometimes related to hostility toward Jews is to deny the obvious. It is not possible that the unearned preoccupation with the Palestinians is unrelated to the fact that their enemy is the one Jewish state in the world. Israel’s Jewishness is a major part of the Muslim world’s hatred of Israel. It is also part of Europe’s hostility toward Israel: Portraying Israel as oppressors assuages some of Europe’s guilt about the Holocaust — “see, the Jews act no better than we did.” Hence the ubiquitous comparisons of Israel to Nazis.

A fourth reason is China. If Tibet had been crushed by a white European nation, the Tibetans would have elicited far more sympathy. But, alas, their near-genocidal oppressor is not white. And the world does not take mass murder committed by non-whites nearly as seriously as it takes anything done by Westerners against non-Westerners. Furthermore, China is far more powerful and frightening than Israel. Israel has a great army and nuclear weapons, but it is pro-West, it is a free and democratic society, and it has seven million people in a piece of land as small as Belize. China has nuclear weapons, has a trillion U.S. dollars, an increasingly mighty army and navy, is neither free nor democratic, is anti-Western, and has 1.2 billion people in a country that dominates the Asian continent.

A fifth reason is the world’s Left. As a general rule, the Left demonizes Israel and has loved China since it became Communist in 1948. And given the power of the Left in the world’s media, in the political life of so many nations, and in the universities and the arts, it is no wonder vicious China has been idolized and humane Israel demonized.

The sixth reason is the United Nations, where Israel has been condemned in more General Assembly and Security Council resolutions than any other country in the world. At the same time, the UN has voted China onto its Security Council and has never condemned it. China’s sponsoring of Sudan and its genocidal acts against its non-Arab black population, as in Darfur, goes largely unremarked on at the UN, let alone condemned, just as is the case with its cultural genocide, ethnic cleansing and military occupation of Tibet.

The seventh reason is television news, the primary source of news for much of mankind. Aside from its leftist tilt, television news reports only what it can video. And almost no country is televised as much as Israel, while video reports in Tibet are forbidden, as they are almost anywhere in China except where strictly monitored by the Chinese authorities. No video, no TV news. And no TV, no concern. So while grieving Palestinians and the accidental killings of Palestinians during morally necessary Israeli retaliations against terrorists are routinely televised, the slaughter of over a million Tibetans and the extinguishing of Tibetan Buddhism and culture are non-events as far as television news is concerned.

The world is unfair, unjust and morally twisted. And rarely more so than in its support for the Palestinians — no matter how many innocents they target for murder and no matter how much Nazi-like anti-Semitism permeates their media — and its neglect of the cruelly treated, humane Tibetans

By Cal Thomas
www.JewishWorldReview.com

BOSTON — Following Sept. 11, 2001, a day of infamy on which nearly 3,000 died at the hands of terrorists, The New York Times began publishing the names and pictures of the dead. I made a deliberate effort to look at those pictures and to read the names and hometowns of each victim. I wanted to identify with them as much as possible.

Now the Times has published more pictures, names and ages, this time of American war dead. They are part of the 4,000 casualties to have fallen in Iraq and Afghanistan since those wars began. They — and their families — deserve our gratitude.

Some politicians who oppose the war — mostly Democrats, but a few Republicans — offer obligatory and oblique references to “the troops” and their bravery, while undermining their sacrifice and objectives by calling for their immediate withdrawal. That is not a policy, unless one regards surrender and retreat only to fight a bloodier war another day policy.

What is remarkable is that America continues to produce the kind of young men and women who are willing to lay down their lives for a principle: the principle of freedom — for others and for us.

This is a characteristic that may not be uniquely American, but it is one this country has fully embraced, as time and time again it fights wars to liberate others and protect itself. As the excellent HBO series on the life of John Adams portrays, the notion of freedom was conceived in the hearts of our countrymen even before America became a nation. It is a story about sacrifice, separation from loved ones and the forsaking of familiar and comfortable surroundings in favor of misery and hardship. The fight for independence involved emotional and physical pain and unenviable loss. But it also produced gain for those willing to pay the price. “John Adams” tells another truth: freedom isn’t free. It must be bought and paid for by every generation and sometimes more than once within a generation.

Freedom is not a natural state — otherwise more people would be free. Tyranny, oppression, dictatorship and the denial of human rights are the norm for much of the planet. Mankind’s lower nature dictates that far too many seek to reduce others to servitude in order to elevate themselves. President Bush has repeatedly said that freedom is a G-d-given right that resides in the heart of every human. Maybe, but sometimes one must fight to extract it from the hardened hearts of others who want it exclusively for themselves.

Looking at the faces of those who have fallen and driving by Arlington National Cemetery, I am reminded of the cost of freedom. Those who died allow me to travel freely. Those who sacrificed everything invested in freedom for my family and yours so that we can all live our lives where we choose to live them and worship where, and however, we please. These are freedoms most of the world can only dream about.

It has been said that most of us no longer know anyone who is serving in the military and that’s too bad. Some college campuses (like Harvard) continue to ban the ROTC without acknowledging that Harvard might not exist were it not for soldiers willing to fight to preserve academic freedom.

“Freedom’s just another word for nothin’ left to lose,” goes the Kris Kristofferson lyric. But that is a cynical view of freedom. In a city and a state that helped give freedom birth, there are constant reminders of those who were freedom’s midwives. If John Adams, his cousin Sam, Paul Revere and so many others from our past could speak today, they would remind us that freedom is never fully paid for and that its loss would exact a greater cost.

Folk singer Joan Baez plans to return to Cambridge this week to mark the 50th anniversary of Club Passim, where her career of singing mostly protest songs began. That she still has the freedom to sing those songs results from the sacrifices of the patriots who died for her right to protest. It would be nice if she sang a song honoring them, but that’s probably “just blowin’ in the wind.”